Scotland -- Social life and customs -- 19th century -- Fiction
The deceased had left behind him a daughter (herself now known as Little
Rathie), quite capable of attending to the ramshackle “but and ben;” and
I remember how she nipped off Tammas' consolations to go out and feed
the hens. To the number of about twenty we assembled round the end of
the house to escape the bitter wind, and here I lost the precentor, who,
as an Auld Licht elder, joined the chief mourners inside. The post of
distinction at a funeral is near the coffin; but it is not given to
every one to be a relative of the deceased, and there is always much
competition and genteelly concealed disappointment over the few open
vacancies. The window of the room was decently veiled, but the mourners
outside knew what was happening within, and that it was not all prayer,
neither mourning. A few of the more reverent uncovered their heads at
intervals; but it would be idle to deny that there was a feeling
that Little Rathie's daughter was favoring Tammas and others somewhat
invidiously. Indeed, Robbie Gibruth did not scruple to remark that
she had made “an inauspeecious beginning.” Tammas Haggart, who was
melancholy when not sarcastic, though he brightened up wonderfully at
funerals, reminded Robbie that disappointment is the lot of man on his
earthly pilgrimage; but Haggart knew who were to be invited back after
the burial to the farm, and was inclined, to make much of his position.
The secret would doubtless have been wormed from him had not public
attention been directed into another channel. A prayer was certainly
being offered up inside; but the voice was not the voice of the
minister.
Public-domain text, read in full here on John Shaqi.
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