for me, and I looked as pretty as a pink, if I do say it. 'Self-praise
goes but a little ways,' my mother used to tell me, when I was a
gyirl; but I reckon there ain't any harm in an old woman like me
tellin' how she looked when she was a bride more'n sixty years ago."
And a faint color came into the wrinkled cheeks, while her clear, high
laugh rang out. The outward symbols of youth and beauty were gone, but
their unquenchable spirit lay warm under the ashes of nearly eight
decades.
"Well, I went out, and Abram helped me into the buggy and, instead o'
goin' straight on to Goshen church, he turned around and drove out to
my church. When we walked in I could see folks nudgin' each other and
laughin', and when meetin' broke and we was fixin' to go home, Aunt
Maria Taylor grabbed hold o' me and pulled me off to one side and says
she, 'That's right, Jane, you're beginnin' in time. Jest break a man
in at the start, and you won't have no trouble afterwards.' And I jest
laughed in her face and went on to where Abram was waitin' for me. I
was too happy to git mad that day. Well, the next Sunday, when we got
into the buggy and Abram started to turn round, I took hold o' the
reins and says I, 'It's my time to drive, Abram; you had your way last
Sunday, and now I'm goin' to have mine.' And I snapped the whip over
old Nell's back and drove right on to Goshen, and Abram jest set back
and laughed fit to kill.
"We went on that way for two or three months, folks sayin' that Abram
and Jane Parrish couldn't go to the same church two Sundays straight
along to save their lives, and everybody wonderin' which of us'd have
their way in the long run. And me and Abram jest laughed in our
sleeves and paid no attention to 'em; for there never was but one way
for us, anyhow, and that wasn't Abram's way nor my way; it was jest
_our_ way. There's lots of married folks, honey, and one of 'em's here
and one of 'em's gone over yonder, and there's a long, deep grave
between 'em; but they're a heap nearer to each other than two livin'
people that stay in the same house, and eat at the same table, and
sleep in the same bed, and all the time there's two great thick church
walls between 'em and growin' thicker and higher every day. Sam Amos
used to say that if religion made folks act like Marthy and Amos did,
he believed he'd ruther have less religion or none at all. But, honey,
when you see married folks quarrelin' over their churches, it ain't
too much religion that's the cause o' the trouble, it's too little
love. Jest ricollect that; if folks love each other right, religion
ain't goin' to come between 'em.
Public-domain text, read in full here on John Shaqi.
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