So great is the difference in my feelings and opinions from what they
were before I left Rome for Palmyra, that it is with difficulty I
persuade myself that I am the same person. Between Piso the Pyrronist
and Piso the Christian, the distance seems immeasurable--yet in how
short a time has it been past. I cannot say that I did not enjoy
existence and value it in my former state, but I can say that my
enjoyment of it is infinitely heightened as a Christian, and the rate at
which I value it infinitely raised. Born and nurtured as I was, with
Portia for my mother, a palace for my home, Rome for my country and
capital, offering all the luxuries of the earth, and affording all the
means I could desire for carrying on researches in study of every kind,
surrounded by friends of the noblest and best families in the city,--I
could not but enjoy life in some very important sense. While mere youth
lasted, and my thoughts never wandered beyond the glittering forms of
things, no one could be happier or more contented. All was fair and
beautiful around me--what could I ask for more? I was satisfied and
filled. But, by and by, my dream of life was disturbed--my sleep broken.
Natural questions began to propose themselves for my solution, such, I
suppose, as, sooner or later, spring up in every bosom. I began to
speculate about myself--about the very self that had been so long, so
busy, about everything else beside itself. I wished to know something of
myself--of my origin, my nature, my present condition, my ultimate fate.
It seemed to me I was too rare and curious a piece of work to go to
ruin, final and inevitable--perhaps to-morrow--at all events in a very
few years. Of futurity I had heard--and of Elysium--just as I had heard
of Jupiter, greatest and best, but, with my earliest youth, these things
had faded from my mind, or had already taken upon themselves the
character of fable. My Virgil, in which I early received my lessons of
language, at once divested them of all their air of reality, and left
them naked fiction. The other poets, Livy helping them, continued the
same work and completed it. But, bent with most serious and earnest
desires toward truth on what seemed to me the greatest theme, I could
not remain where I was, and turned with highest expectations to the
philosophers. I not only read, but I studied and pondered them with
diligence, and with as sincere a desire of arriving at truth as ever
scholar sat at the feet of his instructer. The result was anything but
satisfying, I ended a universal sceptic, so far as human systems of
philosophy were concerned, so far as they pretended to solve the enigma
of God and man, of life and death; but with a heart, nevertheless,
yearning after truth; and even full of faith, if that may be called
faith which would instinctively lay hold upon a God and a hope of
immortality; and, though beaten back once and again, by every form which
the syllogism could assume, still keep its hold.
Public-domain text, read in full here on John Shaqi.
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