'Yet,' I replied, 'there was more of it there in those very persons than at first we might be inclined to think; and in the great multitude of those who were present, it may have been all there, and was in most, I cannot doubt. We ought not to judge of this community by the leaders of the several divisions which compose it. They are by no means just specimens, from which to infer the character of all. They are but too often restless, ambitious, selfish men; seeking their own aggrandizement and their party's, rather than the glory of Christ and his truth. I can conceive of a reception of Christian precept and of the Christian spirit being but little more perfect and complete, than I have found it among the humbler sort of the Christians of Rome. Among them there is to be seen nothing of the temper of violence and bigotry that was visible this evening in the language of so many. They, for the most part, place the religion of Jesus in holy living, in love of one another, and patient waiting for the kingdom of God. And their lives are seen to accord with these great principles of action. Even for their leaders, who are in so many points so different from them, this may be said in explanation and excuse--that from studying the record more than the common people, they come to consider more narrowly in what the religion of Jesus consists, and arriving, after much labor, at what they believe in their hearts to be the precise truth--truth the most vital of any to the power and success of the gospel--this engrosses all their affections, and prompts all their labor and zeal. In the dissemination of this do they alone behold the dissemination of Christianity itself--this being denied or rejected, the gospel itself is. With such notions as fundamental principles of action, it is easy to see with what sincere and virtuous indignation they would be filled toward such as should set at nought and oppose that, which they cherish as the very central glory and peculiarity of Christianity. These things being so, I can pity and forgive a great deal of what appears to be, and is, so opposite to the true Christian temper, on account of its origin and cause. Especially as these very persons, who are so impetuous, and truculent almost, as partizans and advocates, are, as private Christians, examples perhaps of extraordinary virtue. We certainly know this to be the case with Macer. An apostle was never more conscientious nor more pure. Yet would he, had he power equal to his will, drive from the church all who bowed not the knee to his idol Novatian.' 'But how,' asked Julia, 'would that agree with the offence he justly took at those who quarreled with Probus and Felix on account of their doctrine?'