'Great men have been reared in Rome,' I replied; 'it can by none be denied. But it has been by resisting the influences of their religion, not by courting them. They have left themselves in this to the safer tutelage of nature, as have you, lady; and they have escaped the evils, which the common superstition would have entailed upon them, had they admitted it to their bosoms. Who can deny that the religion of Rome, so far as it is a religion for the common people, is based up on the characters of the gods, as they through history and tradition are held up to them--especially as they are painted by the poets? Say if there be any other books of authority on this great theme than the poets? What book of religious instruction and precept have you, or have you ever had, corresponding to the volume of the Christians, called their gospels?' 'We have none,' said Portia, as I paused compelling a rejoinder. 'It is true, we have but our historians and our poets, with what we find in the philosophers.' 'And the philosophers,' I replied, 'it will be seen at once can never be in the hands of the common people. Whence then do they receive their religious ideas, but from tradition, and the character of the deities of heaven, as they are set forth in the poets? And if this be so, I need not ask whether it be possible that the religion of Rome should be any other than a source of corruption to the people. So far as the gods should be their models, they can do no otherwise than help to sink their imitators lower and lower in all filth and vice. Happily for Rome and the world, lady, men instinctively revolt at such examples, and copy instead the pattern which their own souls supply. Had the Romans been all which the imitation of their gods would have made them, this empire had long ago sunk under the deep pollution. Fronto and Aurelian--the last at least sincere--aim at a restoration of religion. They would lift it up to the highest place, and make it the sovereign law of Rome. In this attempt, they are unconsciously digging away her very foundations; they are leveling her proud walls with the earth. Suppose Rome were made what Fronto would have her? Every Roman were then another Fronto--or another Aurelian. Were that a world to live in? or to endure? These, lady, are the enemies of Rome, Aurelian and Fronto. The only hope for Rome lies, in the reception of some such principles as these of the Christians. Whether true or false, as a revelation from Heaven, they are in accordance with the best part of our nature, and, once spread abroad and received, they would tend by a mighty influence to exalt it more and more. They would descend, as it is of the nature of absolute truth to do, and lay hold of the humblest and lowest and vilest, and in them erect their authority, and bring them into the state, in which every man should be, for the reason that he is a man. Helenism cannot do this.'