The elections resulted in a slight accession of strength to the ranks of the Ministerialists and Labour members. As these are very Radical, the majority of women, contrary to the expectations of many, had failed to display Conservative predilections. It would seem, indeed, if we take also {190} into consideration the result of two General Elections in New Zealand, that their so-called Conservatism takes the form, not of an aversion from advanced legislation, but of a disinclination to bring about a change of Ministry. Under masculine influences, South Australia had forty-two Ministries in forty years; women entered the arena and a Ministry which had held office for three years was again returned to power. An allowance must, of course, be made for a feeling of gratitude to those through whom the privilege of the vote had been obtained. Equally wrong was the anticipation that the women would be found to be subject to clerical influences. At the instigation of those who were under this impression, the electors were invited, under a direct reference, to say whether they desired the introduction of religious instruction in State schools during school hours and the payment of a capitation grant to denominational schools for secular results. Both questions were answered emphatically in the negative, the second by a majority of more than three votes to one. The W.C.T.U. was in favour of religious instruction, but strongly opposed to the capitation grant. The general conclusion formed after the elections was that, in the vast majority of cases, the women had voted in the same way as their masculine relatives, and that domestic harmony had not been disturbed. It was impossible to obtain definite data, as the Premier refused, rightly enough, to sanction {191} the issue of different voting papers for the two sexes. But, even if the female franchise merely increased the number of votes and did not affect the result of the elections, it does not follow that it has been nugatory.