Australia, its history and present condition: containing an account both of the bush and of the colonies,; with their respective inhabitantsPridden, W. (William)
History
Australia, its history and present condition: containing an account both of the bush and of the colonies,; with their respective inhabitants
Pridden, W. (William)
Australia -- Description and travel
A profound respect, almost amounting to veneration, is paid in many
districts of Australia to shining stones or pieces of crystal, which
they call "_Teyl_." These are carried in the girdles of men, especially
of the sorcerers or _corad-jes_, and no woman is allowed to see the
contents of the round balls made of woollen cord from the fur of the
opossum in which these crystals are enclosed. They are employed as
charms in sickness, and are sometimes sent from tribe to tribe for
hundreds of miles on the sea-coast or in the interior. One of these
stones, which was examined by an Englishman, to whom it was shown
privately by a black, was of a substance like quartz, about the size
of a pigeon's egg, and transparent, like white sugar-candy. The small
particles of crystal which crumble off are swallowed in order to prevent
illness. Many other instances of the like superstitious folly might very
easily be gathered from the writings of those who have had the best
opportunities of becoming acquainted with the manners of the Australian
tribes.
The following is from the pen of the Rev. G. King, a missionary of the
Society for Propagating the Gospel, who speaks thus of the natives near
Fremantle, in Western Australia: "The native children are intelligent
and apt to learn, but the advanced men are so far removed from
civilisation, and so thoroughly confirmed in roving habits, that all the
exertions made in their behalf have found them totally inaccessible; but
we have no reason to conclude that they have not a vague idea of a
future state. They are exceedingly superstitious; they never venture out
of their huts from sunset till sunrise, for fear of encountering goblins
and evil spirits. When any of their tribe dies they say, 'He'll soon
jump up, white man, and come back again in big ship;' and when a
stranger arrives, they examine his countenance minutely, to trace the
lineaments of some deceased friend; and when they think they have
discovered him they sometimes request him to expose his breast, that
they may see where the spear entered which caused the life to fly away
so long."[71] Altogether, experience bears witness, in their case, of
the same fact which is to be perceived in other parts of the globe,
namely, that where there is little religion, there is often a great deal
of superstition, and that those who do not "believe the truth," almost
always fall into the snares of falsehood, so as to "believe a lie."
[71] S. P. G. Report, 1842, p. 59.
Public-domain text, read in full here on John Shaqi.
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