head downwards, with his hands clasped, and his legs crossed under him, in which painful posture it was said they were to remain all night, without looking up or taking any refreshment whatever.[39] The Carrahdis, or persons who were to perform the operation, now began some of their strange mummeries. Each one of these, in his turn, appeared to suffer most extreme agony, and put himself into every posture that pain could occasion, until, at length, a bone was brought forward, which was intended to be used in the ensuing ceremony; and the poor youths were led to believe that the more pain these Carrahdis suffered in obtaining the bone, the less would be theirs in losing a tooth. The following day began with the ceremony of the fifteen operators running round upon their hands and feet, in imitation of the dogs of that country, and throwing upon the boys, as they passed, sand and dirt with their hands and feet. The youths were perfectly still and silent, and it was understood that this ceremony gave them power over the dog, and endowed them with whatever good qualities that animal might possess. [38] Speaking of a tribe which he found upon the banks of the Darling, Mitchell says, "The men retained all their front teeth, and had no scarifications on their bodies, two most unfashionable peculiarities among the aborigines." (MITCHELL'S _Three Expeditions_, vol. i. p. 261.) The same intelligent traveller accounts for the custom of knocking out the teeth, by supposing it a typical sacrifice, probably derived from early sacrificial rites. The cutting off the last joint of the little finger of females, (he adds,) seems a custom of the same kind. It is a curious observation, that the more ferocious among the natives on the Darling were those tribes that had _not_ lost their front teeth.--Vol. ii. p. 345, and vol. i. p. 304. [39] This was not the fact, however, for Lieut. Collins found them in a different place, when he went to the spot early in the next morning.