Australia Twice Traversed: The Romance of Exploration, Being a Narrative Compiled from the Journals of Five Exploring Expeditions into and Through Central South Australia and Western Australia, from 1872 to 1876Giles, Ernest
History
Australia Twice Traversed: The Romance of Exploration, Being a Narrative Compiled from the Journals of Five Exploring Expeditions into and Through Central South Australia and Western Australia, from 1872 to 1876
Giles, Ernest
Australia -- Discovery and exploration
and other spoils, such as opossum rugs, spears, shields,
coolamins--vessels of wood or bark, like small canoes, for carrying
water--and they usually killed several of the men of the conquered
race. After remaining at this Paring for about an hour, we remounted
our horses and returned to the camp at Youldeh. The party remained
there for a few days, hoping for a change in the weather, as the heat
was now very great and the country in the neighbourhood of the most
forbidding and formidable nature to penetrate. It consisted of very
high and scrubby red sandhills, and it was altogether so unpleasing a
locality that I abandoned the idea of pushing to the north, to
discover whether any other waters could be found in that direction,
for the present, and postponed the attempt until I should return to
this depot en route for Perth, with the whole of my new
expedition--deciding to make my way now to the eastwards in order to
reach Beltana by a route previously untravelled.
Upon the morning after my return from Paring, all the horses were
away--indeed, as I have said before, there was nothing for them to eat
at this place, and they always rambled as far as they could possibly
go from the camp to get away from the camels, although those more
sensible animals were, so to say, in clover. We had three young black
fellows and old Jimmy, and it was the young ones' duty to look after
and get the horses, while old Jimmy had the easier employment of
taking care of the camels. This morning, two of the young blacks were
sent out very early for the horses, whilst the other and old Jimmy
remained to do anything that might be required at the camp. The
morning was hot and oppressive, we sat as comfortably as we could in
the shade of our awning; by twelve o'clock no signs of black boys or
horses had made their appearance. At one o'clock we had dinner, and
gave old Jimmy and his mate theirs. I noticed that the younger black
left the camp with a bit of a bundle under his shirt and a canvas
water-bag; I and some of the others watched whither he went, and to
our surprise we found that he was taking food and water to the other
two boys, who should have been away after the horses, but were quietly
encamped under a big bush within a quarter of a mile of us and had
never been after the horses at all. Of course we were very indignant,
and were going to punish them with a good thrashing, when one of them
informed us that it was no use our hammering them, for they could not
go for the horses because they were too much afraid of the Cockata
blacks, and unless we sent old Jimmy or a white man they would not go
out of sight of the camp. This showed the state of superstition and
fear in which these people live. Indeed, I believe if the whole
Fowler's Bay tribes were all encamped together in one mob round their
own fires, in their own country, and any one ran into the camp and
shouted "Cockata," it would cause a stampede among them immediately.
Public-domain text, read in full here on John Shaqi.
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