Authors and their public in ancient times : $b a sketch of literary conditions and of the relations with the public of literary producers, from the earliest times to the fall of the Roman EmpirePutnam, George Haven
History
Authors and their public in ancient times : $b a sketch of literary conditions and of the relations with the public of literary producers, from the earliest times to the fall of the Roman Empire
Putnam, George Haven
Authors and readers -- History; Authorship -- History; Books -- History -- To 400; Literature, Ancient -- Appreciation; Literature, Ancient -- Criticism, Textual; Literature, Ancient -- Manuscripts
As there is no evidence of the existence at the time of any bookselling
machinery, it is probable that for the multiplication and distribution
of his volumes, Boëthius depended upon the scribes of the Church and
upon the connections with each other of the convents throughout Europe.
It is undoubtedly through the libraries of the convents (the only
places in Europe which were to any extent protected against ravages of
war) that the _Consolation_ was preserved.
After the death of Theodoric, Italy became the camping ground and the
fighting place for successive hordes of Lombards, Saracens, and Franks.
Social organization must have almost disappeared. Of scholarly or
literary production there is again for some centuries hardly a trace.
_Inter arma silent styli._ What intellectual life, outside of the
monasteries, was still active in Europe must be looked for at the Court
of the Greek Emperors of Constantinople.
[Illustration]
CHAPTER VI.
Constantinople.
WHEN Constantine, in the year 328, removed to Byzantium the capital
of the Empire, he doubtless took with him from Rome, or was followed
by, a large proportion of the leaders of the social and intellectual
life of the city. It is said also that Greek scholars from Magna
Græcia, and from other parts of the Empire, foreseeing the probable
revival of interest in Greek learning, speedily gathered themselves at
Constantinople, and through their presence hastened the replacing of
the Latin tongue by their own vernacular.
For a century or more, however, after the establishment of
Constantinople, literary production appears to have been slight and
unimportant. There is some evidence of collections being made of copies
of the great classics, collections which later, unfortunately, in large
part perished at the hands first of Crusaders and afterwards of Turks,
and it is probable that a certain number of scribes were kept employed
in the production of such copies. Of new works or of new editions of
importance there is no record, while there is also no evidence as to
the existence of any bookselling machinery for keeping the public
supplied with the old classics.
The first revival of literary productiveness appears to have come from
the Court. About 440 A.D. the Empress Eudocia published a poetical
paraphrase of the first eight books of the Old Testament and of the
prophecies of Daniel and Zechariah. This was followed by a cento of the
verses of Homer, applied to the life of Christ; by a version of the
legend of St. Cyprian; and by a panegyric on the Persian victories of
her husband Theodosius.
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