Flattered by the sense of power which the possession of the vote brings
with it, the enfranchised classes cannot always see that they easily
become the tools of the clever rogues who get themselves elected to
office by playing on the fears of the electors. The Athenian voter
was as easily scared by the word "tyranny" as the modern elector is
by "capital". The result is the same. Not only do the so-called
lower orders sink into an ignorant slavery; they use their power so
brainlessly and so mercilessly that they are a perfect bugbear to the
rest.
Literary men's prophecies rarely come true. In 421 the _Peace_, produced
in March, was followed almost immediately by a compact between Athens
and Sparta for fifty years. An old farmer, Trygaeus, sails up to heaven
on the back of a huge beetle, bidding his family farewell for
three days. He meets Hermes, who tells him that Zeus in disgust has
surrendered men to the war they love. War himself has hidden Peace in
a deep pit, and has made a great mortar in which he intends to grind
civilisation to powder. He looks for the Athenian pestle, Cleon, but
cannot find him--the Spartan pestle Brasidas has also been mislaid; both
were lost in Thrace. Before he can find another pestle Trygaeus summons
all men to pull Peace out of her prison. Hermes at first objects, but is
won over by offers of presents. At length the goddess is discovered with
her two handmaids, Harvest and Mayfair.
A change immediately comes over the faces of men. In pure joy they
laugh through their bruises. Hermes explains to the farmers who form the
Chorus why Peace left the earth. It was the trade rivalry which first
drove her away; at Athens the subject cities fomented strife with
Sparta, then the country population flocked to the city, where they
fell easy victims to the public war-mongers, who found it profitable
to continue the struggle. The god then offers to Trygaeus Harvest as a
bride to make his vineyards fruitful. In the ode which follows the poet
claims that he first made comedy dignified
"with great thoughts and words and refined jests, not lampooning
individuals but attacking the Tanner war-god."
Returning to earth Trygaeus sends Harvest to the Council, while the
marriage sacrifice is made ready. A soothsayer endeavours to impose on
the rustics with prophecies that the Peace will be a failure. Trygaeus
refutes him with a quotation from Homer. "Without kin or law or home
is a man who loveth harsh strife between peoples." The makers of
agricultural implements quickly sell all their stock, while the makers
of helmets, crests and breastplates find their market gone. A glad
wedding song forms the epilogue.
Public-domain text, read in full here on John Shaqi.
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