"if my words bring me into greater trouble than the men who have started these abuses. Freedom of speech on every subject before you is not possible--I am surprised that you have not already howled me down." The doles he compares to the snacks prescribed by doctors; they cannot help keep a patient properly alive and will not allow him to die. Personal service and an end of gratuities is insisted upon. "Without adding or taking away, only slightly altering our present chaos, I have suggested a uniform scheme whereby each man can do the duties fitted to his years and his opportunities. I have nowhere proposed that you should divide the earnings of the workers among the unemployable, nor that you should slack and amuse yourselves and be reduced to beggary while somebody else is fighting for you--for that is what is happening now." What a speech is here! Doles, interruptions of men who tell the truth, organised democratic corruption, waste of public money on whitewash are familiar to the unhappy British tax-payer. Where is our Demosthenes who dare appeal to the electorate to sweep the system and its prospering advocates back into the darkness? Having captured Olynthus in 348 and razed it to the ground, Philip attacked Euboea. A further advance was checked by a disgraceful peace engineered by Philocrates and Aeschines in 346. The embassy which obtained it was dodged by Philip until he had made the maximum of conquest; he had excluded the Phocians from its scope, a people of primary importance because they controlled Thermopylae, but a week after signing the peace he had destroyed Phocian unity and usurped their place on the great Council which met at Delphi. This evident attack on the liberty of southern Greece raised a fever of excitement at Athens. The war-party clamoured for instant action; strangely enough Demosthenes advised his city to observe the peace. In contrast with his fiery audience he speaks with perfect coolness and calm. He reviews the immediate past, explains the shameful part played by an actor Neoptolemus who persuaded Athens to make the peace, then realised all his property and went to live in Macedon; he describes the good advice he gave them which they did not follow, and bases his claim to speak not on any cleverness but on his incorruptibility. "Our true interest reveals itself to me in its real outlines as I judge the existing situation. But whenever a man throws a bribe into the opposite scale it drags the reason after it; the corrupt person will never afterwards have any true or sane judgment about anything."