Authors, English -- 19th century -- Biography; De Quincey, Thomas, 1785-1859
It is scarcely necessary to say, that all the evil followed which had
been predicted, and through the channels which had been predicted.
Some time was required on so vast a stage as London to publish the
facts of Mrs. Lee's free-thinking--that is, to publish it as a matter
of systematic purpose. Many persons had at first made a liberal
allowance for her, as tempted by some momentary impulse into opinions
that she had not sufficiently considered, and might forget as hastily
as she had adopted them. But no sooner was it made known as a settled
fact, that she had deliberately dedicated her energies to the interests
of an anti-Christian system, and that she hated Christianity, than the
whole body of her friends within the pale of social respectability
fell away from her, and forsook her house. To _them_ succeeded a clique
of male visitors, some of whom were doubtfully respectable, and others
(like Mr. Frend, memorable for his expulsion from Cambridge on account
of his public hostility to Trinitarianism) were distinguished by a
tone of intemperate defiance to the spirit of English society. Thrown
upon such a circle, and emancipated from all that temper of reserve
which would have been impressed upon her by habitual anxiety for the
good opinion of virtuous and high-principled women, the poor lady was
tempted into an elopement with two dissolute brothers; for what ultimate
purpose on either side, was never made clear to the public. Why a lady
should elope from her own house, and the protection of her own servants,
under whatever impulse, seemed generally unintelligible. But apparently
it was precisely this protection from her own servants which presented
itself to the brothers in the light of an obstacle to their objects.
What these objects might ultimately be, I do not _entirely_ know; and
I do not feel myself authorized, by any thing which of my own knowledge
I know, to load either of them with mercenary imputations. One of them
(the younger) was, or fancied himself, in love with Mrs. Lee. It was
impossible for him to marry her; and possibly he may have fancied that
in some rustic retirement, where the parties were unknown, it would
be easier than in London to appease the lady's scruples in respect
to the sole mode of connection which the law left open to them. The
frailty of the will in Mrs. Lee was as manifest in this stage of the
case as subsequently, when she allowed herself to be over-clamored by
Mr. Lee and his friends into a capital prosecution of the brothers.
After she had once allowed herself to be put into a post chaise, she
was persuaded to believe (and such was her ignorance of English society,
that possibly she _did_ believe) herself through the rest of the journey
liable at any moment to summary coercion in the case of attempting any
resistance. The brothers and herself left London in the evening.
Consequently, it was long after midnight when the party halted at a
town in Gloucestershire, two stages beyond Oxford.
Public-domain text, read in full here on John Shaqi.
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