Authors, English -- 19th century -- Biography; De Quincey, Thomas, 1785-1859
were, in fact, theorizing and practically commenting on the art of
throwing stones. Boys have a peculiar contempt for female attempts in
that way. For, besides that girls fling wide of the mark, with a
certainty that might have won the applause of Galerius, [2] there is a
peculiar sling and rotary motion of the arm in launching a stone, which
no girl ever _can_ attain. From ancient practice, I was somewhat of
a proficient in this art, and was discussing the philosophy of female
failures, illustrating my doctrines with pebbles, as the case happened
to demand; whilst Lord Westport was practising on the peculiar whirl
of the wrist with a shilling; when suddenly he turned the head of the
coin towards me with a significant glance, and in a low voice he
muttered some words, of which I caught "_Grace of God_," "_France_
[3] _and Ireland_," "_Defender off the Faith, and so forth._" This solemn
recitation of the legend on the coin was meant as a fanciful way of
apprising me that the king was approaching; for Lord W. had himself lost
somewhat of the awe natural to a young person in a first situation of
this nature, through his frequent admissions to the royal presence. For
my own part, I was as yet a stranger even to the king's person. I had,
indeed, seen most or all the princesses in the way I have mentioned
above; and occasionally, in the streets of Windsor, the sudden
disappearance of all hats from all heads had admonished me that some
royal personage or other was then traversing (or, if not traversing, was
crossing) the street; but either his majesty had never been of the party,
or, from distance, I had failed to distinguish him. Now, for the first
time, I was meeting him nearly face to face; for, though the walk we
occupied was not that in which the royal party were moving, it ran so
near it, and was connected by so many cross walks at short intervals,
that it was a matter of necessity for us, as we were now observed, to
go and present ourselves. What happened was pretty nearly as follows:
The king, having first spoken with great kindness to my companion,
inquiring circumstantially about his mother and grandmother, as persons
particularly well known to himself, then turned his eye upon me. My
name, it seems, had been communicated to him; he did not, therefore,
inquire about that. Was I of Eton? This was his first question. I
replied that I was not, but hoped I should be. Had I a father living?
I had not: my father had been dead about eight years. "But you have
a mother?" I had. "And she thinks of sending you to Eton?" I answered,
that she had expressed such an intention in my hearing; but I was not
sure whether that might not be in order to waive an argument with the
person to whom she spoke, who happened to have been an Etonian. "O,
but all people think highly of Eton; every body praises Eton. Your
mother does right to inquire; there can be no harm in that; but the
more she inquires, the more she will be satisfied--that I can answer
for."
Public-domain text, read in full here on John Shaqi.
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