This pleasure, as always on similar occasions, I had at present; but naturally in a degree corresponding to the circumstances of _royal_ splendor through which the scene revolved; and, if I have spent rather more words than should reasonably have been requisite in describing any obvious state of emotion, it is not because, in itself, it is either vague or doubtful, but because it is difficult, without calling upon a reader for a little reflection, to convince him that there is not something paradoxical in the assertion, that joy and festal pleasure, of the highest kind, are liable to a _natural_ combination with solemnity, or even with melancholy the most profound. Yet, to speak in the mere simplicity of truth, so mysterious is human nature, and so little to be read by him who runs, that almost every weighty aspect of truth upon that theme will be found at first sight to be startling, or sometimes paradoxical. And so little need is there for chasing or courting paradox, that, on the contrary, he who is faithful to his own experiences will find all his efforts little enough to keep down the paradoxical air besieging much of what he _knows_ to be the truth. No man needs to _search_ for paradox in this world of ours. Let him simply confine himself to the truth, and he will find paradox growing every where under his hands as rank as weeds. For new truths of importance are rarely agreeable to any preconceived theories; that is, cannot be explained by these theories; which are insufficient, therefore, even where they are true. And universally, it must be borne in mind, that not that is paradox which, seeming to be true, is upon examination false, but that which, seeming to be false, may upon examination be found true. [9]