Authors, English -- 19th century -- Biography; De Quincey, Thomas, 1785-1859
This schoolmaster had very different views of man and his nature. He
not only thought that physical coercion was the one sole engine by
which man could be managed, but--on the principle of that common maxim
which declares that, when two schoolboys meet, with powers at all near
to a balance, no peace can be expected between them until it is fairly
settled _which_ is the master--on that same principle he fancied that
no pupil could adequately or proportionably reverence his master until
he had settled the precise proportion of superiority in animal powers
by which his master was in advance of himself. Strength of blows only
could ascertain _that_; and, as he was not very nice about creating
his opportunities, as he plunged at once "_in medias res_," and more
especially when he saw or suspected my rebellious tendencies, he soon
picked a quarrel with my unfortunate brother. Not, be it observed,
that he much cared for a well-looking or respectable quarrel. No. I
have been assured that, even when the most fawning obsequiousness ad
appealed to his clemency, in the person of some timorous new-comer,
appalled by the reports he had heard, even in such cases, (deeming it
wise to impress, from the beginning, a salutary awe of his Jovian
thunders) he made a practice of doing thus: He would speak loud, utter
some order, not very clearly, perhaps, as respected the sound, but
with _perfect_ perplexity as regarded the sense, to the timid, sensitive
boy upon whom he intended to fix a charge of disobedience. "Sir, if
you please, what was it that you said?" "What was it that I said? What!
playing upon my words? Chopping logic? Strip, sir; strip this instant."
Thenceforward this timid boy became a serviceable instrument in his
equipage. Not only was he a proof, even without coöperation on the
master's part, that extreme cases of submission could not insure
mercy, but also he, this boy, in his own person, breathed forth, at
intervals, a dim sense of awe and worship--the religion of fear--towards
the grim Moloch of the scene. Hence, as by electrical conductors, was
conveyed throughout every region of the establishment a tremulous
sensibility that vibrated towards the centre. Different, O Rowland
Hill! are the laws of thy establishment; far other are the echoes heard
amid the ancient halls of Bruce. [3] There it is possible for the timid
child to be happy--for the child destined to an early grave to reap his
brief harvest in peace. Wherefore were there no such asylums in those
days? Man flourished then, as now, in beauty and in power. Wherefore did
he not put forth his power upon establishments that might cultivate
happiness as well as knowledge? Wherefore did no man cry aloud, in the
spirit of Wordsworth,--
"Ah, what avails heroic deed?
What liberty? if no defence
Be won for feeble innocence.
Father of all! though wilful manhood read
His punishment in soul distress
Grant to the _morn_ of life its natural blessedness"?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account