Autobiography and Letters of Orville Dewey, D.D.: Edited by His DaughterDewey, Orville
Religion
Autobiography and Letters of Orville Dewey, D.D.: Edited by His Daughter
Dewey, Orville
Dewey, Orville, 1794-1882
"I have listened also to what Southern apologists have said in another
view,--that this burden of slavery was none of their choosing; that it
was entailed upon them; that they cannot immediately emancipate their
people; that they are not qualified to take care of themselves; that
this state of things must be submitted to for a while, till remedial
laws and other remedial means shall bring relief. And so long as they
said that, I gave them my sympathy. But when they say, 'Spread this
system,--spread it far and wide,' I cannot go another step with them.
And it is not I that has changed, but they. When they say, 'Spread
it, --spread it over [242] Kansas and Nebraska, spread it over the
far West, annex Mexico, annex Cuba, annex Central America, make
slavery a national institution, make the compact of the Constitution
carry it into all Territories, cover it with the national images,
set it up as part of our great republican profession, stamp on our
flag and our shield and our scutcheon the emblem of human slavery,' I
say,--no--never-God forbid!"
It seems strange now that so temperate and candid a speech should have
raised a storm of anger when read in Charleston. But the sore lace
was too tender for even the friendliest such, and of all those who
had greeted him here so cordially the winter before, but two or three
maintained and strengthened their relations with him after this summer.
It was one of many trials to which his breadth of view exposed him.
To Rev. Henry W. Bellows, D.D.
SHEFFIELD, Aug. 11, 1856.
MY DEAR BELLOWS,--I do not complain of your Teter; but what if it
should turn out that I cannot agree with you? What if my opinions, when
properly understood, should displease many persons? Is it the first
time that honest opinions have been proscribed, or the expression of
them thought "unfortunate "?
I appreciate all the kindness of your letter, and your care for my
reputation; but you are not to be told that here is something higher
than reputation.
You write with the usual anti-slavery assurance that our opinion is the
correct one. It is natural; it is the [243] first-blush, the impromptu
view of the matter. But whether there is not a juster view, coming
out of that same deliberateness and impartiality that you accuse me
of,--whether there is not, in fact, a broader humanity and a broader
politics than yours or that of your party, is the question.
I don't like the tendencies of your mind (I don't say heart) on this
question; your willingness to bring the whole grand future of this
country to the edge of the present crisis; your idea of this crisis as
a second Revolution, and of the cause of liberty as equally involved;
your thinking it so fatal to be classed with Tories, or with-, and-,
and your regret that I should have gone down South to lecture. It all
looks to me narrow.
I may address the public on this subject. But if I do, I shan't do it
mainly for my own sake; at any rate, I shall write to you when I get
leisure.
Public-domain text, read in full here on John Shaqi.
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