Autobiography and Letters of Orville Dewey, D.D.: Edited by His DaughterDewey, Orville
Religion
Autobiography and Letters of Orville Dewey, D.D.: Edited by His Daughter
Dewey, Orville
Dewey, Orville, 1794-1882
its being and welfare wrapped up in those sublime verities, is made to
strive and sigh for them in vain, to stretch out its hands to--nothing?
This day rises upon us fair and beautiful,--the precursor, [285] I
believe, of endless days. If not, I would say with Job, "Let it be
darkness; let not God regard it from above, neither let the light
shine upon it; for darkness and the shadow of death stain it." But
what a different staining was upon it this morning! As I looked out
upon the mountain just before sunrise, it showed like a mountain-rose
blossoming up out of the earth,--covered all over with the deepest
rose-color. . . .
Ever your friend,
ORVILLE DEWEY.
To the Same.
SHEFFIELD, March 12, 1866.
MY DEAR FRIEND,--I should like to know whether you propose, from
your own pen, to provide me with all my reading. Look which way I
will,--towards the "Inquirer," the "Monthly," or the "Examiner,"--and
H. W. B. is coming at me with an article, and sometimes with both
hands full. You must write like a horse in full gallop. And yet you
don't seem to. Those articles in the "Examiner," and the letter in
the "Inquirer," seem to be thoroughly well considered; the breadth
of view in them, the penetration, the candor and fairness, the sound
judgment, please me exceedingly. Only one thing I questioned; and that
is, putting the plea for universal suffrage on the ground that it is
education for the people. One might ask if it were well to put a ship
in the hands of the crew because it would be a good school for them.
And looking at our popular elections, one, may doubt whether they are
a good school. I should be inclined to say that if the people could
consent that only property holders who could read [286] and write
should vote, it would be better. But they will not consent; we are on
the popular tide, and suffrage must be universal, and the freedmen
eventually must and will have the franchise.
But with the general strain of your writing I agree entirely. What you
say of the exceptional character of the Southern treason is true, and
it has not been so distinctly nor so well said before. I had thought
the same myself, and, of course, you must be right! Yet we must take
care lest the concession go too far. Treason must forever be branded as
the greatest of crimes. It aims not to murder a man, but a people. And
as to opinion and conscience, I suppose all traitors have an opinion
and a conscience.
Public-domain text, read in full here on John Shaqi.
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