Autobiography and Letters of Orville Dewey, D.D.: Edited by His DaughterDewey, Orville
Religion
Autobiography and Letters of Orville Dewey, D.D.: Edited by His Daughter
Dewey, Orville
Dewey, Orville, 1794-1882
I was altogether unprepared for the treatment I received. One year
before, I had been in the great Charleston Club, when the question of
the perpetuity of the slave-system was discussed; when, indeed, an
elaborate essay was read by one of the members, in which the ground was
taken, that the dark cloud would sink away to the southwest, to Central
America perhaps, from whence the slave population would find an exodus
across the water to Africa; and of twenty members present, seventeen
agreed with the essayist.
And I take occasion here to say, that this position of the seventeen
was mainly satisfactory to me. I would, indeed, have had the South go
farther. I would have had it take in hand the business of putting an
end to slavery, by laws [118] providing for its gradual abolition, and
by preparing the slaves for it; but I did not believe then, and do not
now,{9} that immediate emancipation was theoretically the best plan.
It was forced upon us by the exigencies of the war. And, independently
of that, such was the infatuation of the Southern mind on the subject
that there seemed to be no prospect of its ever being brought to
take that view of it which was prevailing through the civilized and
Christian world. But if it had taken that view, and had gone about the
business of preparing for emancipation, I think the general public
sentiment would have been satisfied; and I believe the result would
have been better for the slaves, and better for the country. To be
sure, things are working better perhaps now than could have been
expected, and it may turn out that instant emancipation was the best
thing. But the results of great social changes do not immediately
reveal themselves. We are feeling, for instance, the pressure and peril
of the free system in government more than we did fifty years ago, and
may have to feel and fear it more than we do now. The freedmen are, at
present, upon their good behavior, and are acting under the influence
of a previous condition. But when I look to the future, and see them
rising to wealth, culture, and refinement, and, as human beings,
entitled to consideration as much as any other, [119] and yet forbidden
intermarriage with the whites, as they should be for physiological
reasons,-when, in fine, they see that they have not any fair and just
position in American society and government,--they may be sorry that
they were not gradually emancipated, and colonized to their own native
country; and for ourselves-for our own country--the seeds may be
sowing, in the dark bosom of the future, which may spring up in civil
wars more terrible than ever were seen before.
{FN 9: The date of this passage must be in or about 1868.-M. E.
D.}
Public-domain text, read in full here on John Shaqi.
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