Autobiography and Letters of Orville Dewey, D.D.: Edited by His DaughterDewey, Orville
Religion
Autobiography and Letters of Orville Dewey, D.D.: Edited by His Daughter
Dewey, Orville
Dewey, Orville, 1794-1882
Twenty-five years ago slavery was a question upon which feeling was
not only strong, but roused, stung, and goaded to a height of passion
[128] where all argument was swept away by the common emotion as
futile, if not base. My father, thinking the system hateful in itself
and productive of nearly unmingled evil, held nevertheless that, like
all great and established wrongs, it must be met with wise and patient
counsel; and that in the highest interest of the slave, of the white
race, of the country, and of constitutional liberty, its abolition
must be gradual. To the uncompromising Abolitionists such views were
intolerable; and by some of those who demanded immediate emancipation,
even at the cost of the Union and all that its destruction involved,
it was said that he was influenced by a mean spirit of expediency and
a base truckling to the rank and wealth which sustained this insult to
humanity.
They little knew him. The man who at twenty-five had torn himself from
the associations and friendships of his youth, and, moved solely by
love of truth, had imperilled all his worldly hopes by joining himself
to a small religious body, despised and hated as heretics by most of
those whom he had been trained to love and respect, was not the man
at fifty to blanch from the expression of any honest conviction; and,
to sum up all in one word, he held his views upon this subject, as
upon all others, bravely and honestly, and stated them clearly and
positively, when he felt it his duty to speak, although evasion or
silence would have been the more comfortable alternative. "I doubt,"
says Mr. [129]Chadwick,{10} "if Garrison or Parker had a keener
sense than his of the enormity of human slavery. Before the first
Abolitionist Society had been organized, he was one of the organizers
of a committee for the discussion and advancement of emancipation. I
have read all of his principal writings upon slavery, and it would be
hard to find more terrible indictments of its wickedness. He stated its
defence in terms that Foote and Yancey might have made their own, only
to sweep it all away with the blazing ubiquity that the negro was a man
and an immortal soul. Yet when the miserable days of fugitive-slave
rendition were upon us, he was with Gannett in the sad conviction that
the law must be obeyed. We could not see it then; but we can see to-day
that it was possible for men as good and true as any men alive to take
this stand. And nothing else brings out the nobleness of Dewey into
such bold relief as the fact, that the immeasurable torrent of abuse
that greeted his expressed opinion did not in any least degree avail
to make him one of the pro-slavery faction. The concession of 1850 was
one which he would not have made, and it must be the last. Welcome to
him the iron flail of war, whose tribulation saved the immortal wheat
of justice and purged away the chaff of wrong to perish in unquenchable
fire!"
Public-domain text, read in full here on John Shaqi.
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