Autobiography of a Female SlaveBrowne, Martha Griffith
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Autobiography of a Female Slave
Browne, Martha Griffith
African American women -- Fiction; Didactic fiction; Enslaved women -- Fiction; Kentucky -- Fiction; Slavery -- Fiction
"Oh God, hab mercy! Miss Jane, please don't beat me any more. My poor
back is so sore. It aches and smarts dreadful," and she lifted up her
face, which was one mass of raw flesh; and wiping or trying to wipe the
blood away from her eyes with a piece of her sleeve that had been cut
from her body, she besought Miss Jane to have mercy on her; but the
spirit of her father was too strongly inherited for Jane Peterkin to
know aught of human pity.
"Where are the forks?"
"Oh, law! oh, law!" Amy cried out, "I swar I doesn't know anything 'bout
'em."
Such blows as followed I have not the heart to describe; for they
descended upon flesh already horribly mangled.
The poor girl looked up to me, crying out:
"Oh, Ann, beg for me."
"Miss Jane," I ventured to say; but the tigress turned and struck me
such a blow across the face, that I was blinded for full five minutes.
"There, take that! you impudent hussy. Do you dare to ask me not to
punish a thief?"
I made no reply, but withdrew from her presence to cleanse my face from
the blood that was flowing from the wound.
As I bathed my face and bound it up, I wondered if acts such as these
had ever been reported to those clergymen, who so stoutly maintain that
slavery is just, right, _and almost_ available unto salvation. I cannot
think that they do understand it in all its direful wrongs. They look
upon the institution, doubtless, as one of domestic servitude, where a
strong attachment exists between the slave and his owner; but, alas! all
that is generally fabulous, worse than fictitious. I can fearlessly
assert that I never knew a single case, where this sort of feeling was
cherished. The very nature of slavery precludes the existence of such a
feeling. Read the legal definition of it as contained in the statute
books of Kentucky and Virginia, and how, I ask you, can there be, on the
slave's part, a love for his owner? Oh, no, that is the strangest
resort, the fag-end of argument; that most transparent fiction. Love,
indeed! The slave-master love his slave! Did Cain love Abel? Did Herod
love those innocents, whom, by a bloody edict, he consigned to death? In
the same category of lovers will we place the slave-owner.
When Miss Jane had beaten Amy until _she_ was satisfied, she came, with
a face blazing, like Mars, from the "lock-up."
"Well, she confesses now, that she put the forks under the corner of a
log, near the poultry coop."
"Its only another one of her lies," replied Miss Tildy.
"Well, if it is, I'll beat her until she tells the truth, or I'll kill
her."
So saying, she started off to examine the spot. I felt that this was but
another subterfuge, devised by the poor wretch to gain a few moments'
respite.
The examination proved, as I had anticipated, a failure.
"What's to be done?" inquired Miss Tildy.
"Leave her a few moments longer to herself, and then if the truth is not
obtained from her, kill her." These words came hissing though her
clenched teeth.
Public-domain text, read in full here on John Shaqi.
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