Autobiography of a Female SlaveBrowne, Martha Griffith
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Autobiography of a Female Slave
Browne, Martha Griffith
African American women -- Fiction; Didactic fiction; Enslaved women -- Fiction; Kentucky -- Fiction; Slavery -- Fiction
"I do not understand, then, if that was their real opinion, how it was
possible for them to continue to hold slaves. To say the least of it,
their practice was not in accordance with their theory. Hence I said,
that under certain circumstances and to serve a special purpose, they
may have conceded slavery to be an evil. For my own part, if I were
persuaded that this proposition is true, it would constrain me to
liberate all my slaves, whatever may be my attachment to them or the
loss I should necessarily suffer. Some of them have been acquired by
purchase; others by inheritance: all of them seem satisfied with their
treatment upon my estate; yet nothing could induce me to claim the
property I have hitherto thought I possessed in them, when convinced of
the evil which your proposition asserts."
"Nothing could be fairer, my dear Mr. Winston. Your conviction will
doubtless subject you to immense sacrifices: but these will only enhance
your real worth as a man, and I am sure you will make them without
hesitation, though it may be, not without reluctance. Now, it is a
principle of law, well settled, that no person can in any manner convey
a title, even to those things which are property, greater than that
which he rightfully possesses. If, for instance, I acquire, by theft or
otherwise, unlawful possession of your watch or other articles of value,
which is transferred, by the operation of purchase and sale, through
many hands, your right never ceases; and the process of law will enable
you to obtain possession. Each individual who purchased the article, may
have his remedy against him from whom he procured it, however extended
the series of purchasers: but, since whatever right any one of them has
was derived originally from me, and since my unlawful acquisition
conferred no right at all, it follows that none was transmitted.
Consequently, you were not divested, and the just spirit of law,
continuing to recognize your property in the article whenever found,
provides the ready means whereby you may reduce it once more to
possession. This principle of law is not peculiar to a single locality;
it enters into the remedial code of all civilized countries. Its
benefits are accessible to the free negro in this land of the dark
Southern border; and, I trust, it will not be long before those who are
now held in slavery may be embraced in its beneficent operation. Whether
it is recognized internationally, I am not fully prepared to say; but it
ought to be, if it is not, for it is the dictate of equity and common
sense. But, upon the hypothesis that it is so recognized, if the
property of an inhabitant of Africa were stolen from him by a citizen of
the United States, he might recover it. As for those people who, in the
Southern States, are held as slaves, they or their ancestors came here
originally not by their own choice, but by compulsion, from distant
Africa. You will hardly deny, I presume, what is, historically, so
Public-domain text, read in full here on John Shaqi.
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