Yogananda, Paramahansa, 1893-1952; Yogis -- India -- Biography
I recalled with amusement that Master had justifiably compared
the man to a balky horse. Another seven days passed; the doctor,
suddenly ill, meekly consented to wear the bangle. Two weeks later
the physician in attendance told me that his patient’s case was
hopeless. He supplied harrowing details of the ravages inflicted
by diabetes.
I shook my head. “My guru has said that, after a sickness lasting
one month, Dr. Roy will be well.”
The physician stared at me incredulously. But he sought me out a
fortnight later, with an apologetic air.
“Dr. Roy has made a complete recovery!” he exclaimed. “It is the
most amazing case in my experience. Never before have I seen a dying
man show such an inexplicable comeback. Your guru must indeed be
a healing prophet!”
After one interview with Dr. Roy, during which I repeated Sri
Yukteswar’s advice about a meatless diet, I did not see the man
again for six months. He stopped for a chat one evening as I sat
on the piazza of my family home on Gurpar Road.
“Tell your teacher that by eating meat frequently, I have wholly
regained my strength. His unscientific ideas on diet have not
influenced me.” It was true that Dr. Roy looked a picture of health.
But the next day Santosh came running to me from his home on the
next block. “This morning Father dropped dead!”
This case was one of my strangest experiences with Master. He
healed the rebellious veterinary surgeon in spite of his disbelief,
and extended the man’s natural term on earth by six months, just
because of my earnest supplication. Sri Yukteswar was boundless in
his kindness when confronted by the urgent prayer of a devotee.
It was my proudest privilege to bring college friends to meet my
guru. Many of them would lay aside-at least in the ashram!-their
fashionable academic cloak of religious skepticism.
One of my friends, Sasi, spent a number of happy week ends in
Serampore. Master became immensely fond of the boy, and lamented
that his private life was wild and disorderly.
“Sasi, unless you reform, one year hence you will be dangerously
ill.” Sri Yukteswar gazed at my friend with affectionate exasperation.
“Mukunda is the witness: don’t say later that I didn’t warn you.”
Sasi laughed. “Master, I will leave it to you to interest a sweet
charity of cosmos in my own sad case! My spirit is willing but my
will is weak. You are my only savior on earth; I believe in nothing
else.”
“At least you should wear a two-carat blue sapphire. It will help
you.”
“I can’t afford one. Anyhow, dear guruji, if trouble comes, I fully
believe you will protect me.”
“In a year you will bring three sapphires,” Sri Yukteswar replied
cryptically. “They will be of no use then.”
Variations on this conversation took place regularly. “I can’t
reform!” Sasi would say in comical despair. “And my trust in you,
Master, is more precious to me than any stone!”
Public-domain text, read in full here on John Shaqi.
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