Yogananda, Paramahansa, 1893-1952; Yogis -- India -- Biography
I concealed my surprise, reflecting that my amiable uncle’s sudden
change of front was only one more enigma in a day fully devoted
to incomprehensibility. My retreat from the courthouse office was
more alacritous than dignified.
I returned to the hermitage, where my friends were expectantly
gathered. Conviction was growing on me that some sufficient if
exceedingly recondite motive was behind Master’s attitude. Remorse
seized me that I had been trying to thwart my guru’s will.
“Mukunda, wouldn’t you like to stay awhile longer with me?” Sri
Yukteswar inquired. “Rajendra and the others can go ahead now, and
wait for you at Calcutta. There will be plenty of time to catch
the last evening train leaving Calcutta for Kashmir.”
“Sir, I don’t care to go without you,” I said mournfully.
My friends paid not the slightest attention to my remark. They
summoned a hackney carriage and departed with all the luggage.
Kanai and I sat quietly at our guru’s feet. After a half hour of
complete silence, Master rose and walked toward the second-floor
dining patio.
“Kanai, please serve Mukunda’s food. His train leaves soon.”
Getting up from my blanket seat, I staggered suddenly with nausea
and a ghastly churning sensation in my stomach. The stabbing pain
was so intense that I felt I had been abruptly hurled into some
violent hell. Groping blindly toward my guru, I collapsed before
him, attacked by all symptoms of the dread Asiatic cholera. Sri
Yukteswar and Kanai carried me to the sitting room.
Racked with agony, I cried, “Master, I surrender my life to you;”
for I believed it was indeed fast ebbing from the shores of my
body.
Sri Yukteswar put my head on his lap, stroking my forehead with
angelic tenderness.
“You see now what would have happened if you were at the station
with your friends,” he said. “I had to look after you in this strange
way, because you chose to doubt my judgment about taking the trip
at this particular time.”
I understood at last. Inasmuch as great masters seldom see fit to
display their powers openly, a casual observer of the day’s events
would have imagined that their sequence was quite natural. My guru’s
intervention had been too subtle to be suspected. He had worked
his will through Behari and my Uncle Sarada and Rajendra and the
others in such an inconspicuous manner that probably everyone but
myself thought the situations had been logically normal.
As Sri Yukteswar never failed to observe his social obligations,
he instructed Kanai to go for a specialist, and to notify my uncle.
“Master,” I protested, “only you can heal me. I am too far gone
for any doctor.”
“Child, you are protected by the Divine Mercy. Don’t worry about
the doctor; he will not find you in this state. You are already
healed.”
With my guru’s words, the excruciating suffering left me. I sat up
feebly. A doctor soon arrived and examined me carefully.
Public-domain text, read in full here on John Shaqi.
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