Yogananda, Paramahansa, 1893-1952; Yogis -- India -- Biography
Yet I was awed also when I first beheld the wonders of Yellowstone
National Park and of the Grand Canyon of the Colorado, and of
Alaska. Yellowstone Park is perhaps the only region where one can
see innumerable geysers shooting high into the air, performing year
after year with clockwork regularity. Its opal and sapphire pools
and hot sulphurous springs, its bears and wild creatures, remind
one that here Nature left a specimen of her earliest creation.
Motoring along the roads of Wyoming to the “Devil’s Paint Pot” of
hot bubbling mud, with gurgling springs, vaporous fountains, and
spouting geysers in all directions, I was disposed to say that
Yellowstone deserves a special prize for uniqueness.
The ancient majestic redwoods of Yosemite, stretching their huge
columns far into the unfathomable sky, are green natural cathedrals
designed with skill divine. Though there are wonderful falls in
the Orient, none match the torrential beauty of Niagara near the
Canadian border. The Mammoth Caves of Kentucky and the Carlsbad
Caverns in New Mexico, with colorful iciclelike formations, are
stunning fairylands. Their long needles of stalactite spires,
hanging from cave ceilings and mirrored in underground waters,
present a glimpse of other worlds as fancied by man.
Most of the Hindus of Kashmir, world-famed for their beauty, are
as white as Europeans and have similar features and bone structure;
many have blue eyes and blonde hair. Dressed in Western clothes,
they look like Americans. The cold Himalayas protect the Kashmiris
from the sultry sun and preserve their light complexions. As one
travels to the southern and tropical latitudes of India, he finds
progressively that the people become darker and darker.
After spending happy weeks in Kashmir, I was forced to return to
Bengal for the fall term of Serampore College. Sri Yukteswar remained
in Srinagar, with Kanai and Auddy. Before I departed, Master hinted
that his body would be subject to suffering in Kashmir.
“Sir, you look a picture of health,” I protested.
“There is a chance that I may even leave this earth.”
“Guruji!” I fell at his feet with an imploring gesture. “Please
promise that you won’t leave your body now. I am utterly unprepared
to carry on without you.”
Sri Yukteswar was silent, but smiled at me so compassionately that
I felt reassured. Reluctantly I left him.
“Master dangerously ill.” This telegram from Auddy reached me
shortly after my return to Serampore.
“Sir,” I wired my guru frantically, “I asked for your promise not
to leave me. Please keep your body; otherwise, I also shall die.”
“Be it as you wish.” This was Sri Yukteswar’s reply from Kashmir.
A letter from Auddy arrived in a few days, informing me that
Master had recovered. On his return to Serampore during the next
fortnight, I was grieved to find my guru’s body reduced to half
its usual weight.
Public-domain text, read in full here on John Shaqi.
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