Yogananda, Paramahansa, 1893-1952; Yogis -- India -- Biography
{FN27-7} i.e., give up the body.
{FN27-8} Lahiri Mahasaya’s guru, who is still living. (See chapter
33.)
{FN27-9} The second KRIYA, as taught by Lahiri Mahasaya, enables
the devotee that has mastered it to leave and return to the
body consciously at any time. Advanced yogis use the second Kriya
technique during the last exit of death, a moment they invariably
know beforehand.
{FN27-10} My meeting with Keshabananda is described in chapter 42.
CHAPTER: 28
KASHI, REBORN AND REDISCOVERED
“Please do not go into the water. Let us bathe by dipping our
buckets.”
I was addressing the young Ranchi students who were accompanying
me on an eight-mile hike to a neighboring hill. The pond before
us was inviting, but a distaste for it had arisen in my mind. The
group around me followed my example of dipping buckets, but a few
lads yielded to the temptation of the cool waters. No sooner had
they dived than large water snakes wiggled around them. The boys
came out of the pond with comical alacrity.
We enjoyed a picnic lunch after we reached our destination. I sat
under a tree, surrounded by a group of students. Finding me in an
inspirational mood, they plied me with questions.
“Please tell me, sir,” one youth inquired, “if I shall always stay
with you in the path of renunciation.”
“Ah, no,” I replied, “you will be forcibly taken away to your home,
and later you will marry.”
Incredulous, he made a vehement protest. “Only if I am dead can I
be carried home.” But in a few months, his parents arrived to take
him away, in spite of his tearful resistance; some years later, he
did marry.
After answering many questions, I was addressed by a lad named
Kashi. He was about twelve years old, a brilliant student, and
beloved by all.
“Sir,” he said, “what will be my fate?”
“You shall soon be dead.” The reply came from my lips with an
irresistible force.
This unexpected disclosure shocked and grieved me as well as
everyone present. Silently rebuking myself as an ENFANT TERRIBLE,
I refused to answer further questions.
On our return to the school, Kashi came to my room.
“If I die, will you find me when I am reborn, and bring me again
to the spiritual path?” He sobbed.
I felt constrained to refuse this difficult occult responsibility.
But for weeks afterward, Kashi pressed me doggedly. Seeing him
unnerved to the breaking point, I finally consoled him.
“Yes,” I promised. “If the Heavenly Father lends His aid, I will
try to find you.”
[Illustration: Kashi, lost and rediscovered—see kashi.jpg]
During the summer vacation, I started on a short trip. Regretting
that I could not take Kashi with me, I called him to my room
before leaving, and carefully instructed him to remain, against
all persuasion, in the spiritual vibrations of the school. Somehow
I felt that if he did not go home, he might avoid the impending
calamity.
Public-domain text, read in full here on John Shaqi.
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