Yogananda, Paramahansa, 1893-1952; Yogis -- India -- Biography
The deathless guru bears no marks of age on his body; he appears to
be no more than a youth of twenty-five. Fair-skinned, of medium build
and height, Babaji’s beautiful, strong body radiates a perceptible
glow. His eyes are dark, calm, and tender; his long, lustrous
hair is copper-colored. A very strange fact is that Babaji bears an
extraordinarily exact resemblance to his disciple Lahiri Mahasaya.
The similarity is so striking that, in his later years, Lahiri
Mahasaya might have passed as the father of the youthful-looking
Babaji.
Swami Kebalananda, my saintly Sanskrit tutor, spent some time with
Babaji in the Himalayas.
“The peerless master moves with his group from place to place in
the mountains,” Kebalananda told me. “His small band contains two
highly advanced American disciples. After Babaji has been in one
locality for some time, he says: ‘DERA DANDA UTHAO.’ (‘Let us lift
our camp and staff.’) He carries a symbolic DANDA (bamboo staff).
His words are the signal for moving with his group instantaneously
to another place. He does not always employ this method of astral
travel; sometimes he goes on foot from peak to peak.
“Babaji can be seen or recognized by others only when he so
desires. He is known to have appeared in many slightly different
forms to various devotees-sometimes without beard and moustache,
and sometimes with them. As his undecaying body requires no food,
the master seldom eats. As a social courtesy to visiting disciples,
he occasionally accepts fruits, or rice cooked in milk and clarified
butter.
“Two amazing incidents of Babaji’s life are known to me,” Kebalananda
went on. “His disciples were sitting one night around a huge fire
which was blazing for a sacred Vedic ceremony. The master suddenly
seized a burning log and lightly struck the bare shoulder of a
chela who was close to the fire.
“‘Sir, how cruel!’ Lahiri Mahasaya, who was present, made this
remonstrance.
“‘Would you rather have seen him burned to ashes before your eyes,
according to the decree of his past karma?’
“With these words Babaji placed his healing hand on the chela’s
disfigured shoulder. ‘I have freed you tonight from painful death.
The karmic law has been satisfied through your slight suffering by
fire.’
“On another occasion Babaji’s sacred circle was disturbed by the
arrival of a stranger. He had climbed with astonishing skill to
the nearly inaccessible ledge near the camp of the master.
“‘Sir, you must be the great Babaji.’ The man’s face was lit with
inexpressible reverence. ‘For months I have pursued a ceaseless
search for you among these forbidding crags. I implore you to accept
me as a disciple.’
“When the great guru made no response, the man pointed to the rocky
chasm at his feet.
“‘If you refuse me, I will jump from this mountain. Life has no
further value if I cannot win your guidance to the Divine.’
“‘Jump then,’ Babaji said unemotionally. ‘I cannot accept you in
your present state of development.’
Public-domain text, read in full here on John Shaqi.
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