“Brinda, sit by me here.” The great guru smiled at him affectionately. “Tell me, are you ready for the second technique of KRIYA?” The little postman folded his hands in supplication. “Gurudeva,” he said in alarm, “no more initiations, please! How can I assimilate any higher teachings? I have come today to ask your blessings, because the first divine KRIYA has filled me with such intoxication that I cannot deliver my letters!” “Already Brinda swims in the sea of Spirit.” At these words from Lahiri Mahasaya, his other disciple hung his head. “Master,” he said, “I see I have been a poor workman, finding fault with my tools.” The postman, who was an uneducated man, later developed his insight through KRIYA to such an extent that scholars occasionally sought his interpretation on involved scriptural points. Innocent alike of sin and syntax, little Brinda won renown in the domain of learned pundits. Besides the numerous Benares disciples of Lahiri Mahasaya, hundreds came to him from distant parts of India. He himself traveled to Bengal on several occasions, visiting at the homes of the fathers-in-law of his two sons. Thus blessed by his presence, Bengal became honeycombed with small KRIYA groups. Particularly in the districts of Krishnagar and Bishnupur, many silent devotees to this day have kept the invisible current of spiritual meditation flowing. Among many saints who received KRIYA from Lahiri Mahasaya may be mentioned the illustrious Swami Vhaskarananda Saraswati of Benares, and the Deogarh ascetic of high stature, Balananda Brahmachari. For a time Lahiri Mahasaya served as private tutor to the son of Maharaja Iswari Narayan Sinha Bahadur of Benares. Recognizing the master’s spiritual attainment, the maharaja, as well as his son, sought KRIYA initiation, as did the Maharaja Jotindra Mohan Thakur. A number of Lahiri Mahasaya’s disciples with influential worldly position were desirous of expanding the KRIYA circle by publicity. The guru refused his permission. One chela, the royal physician to the Lord of Benares, started an organized effort to spread the master’s name as “Kashi Baba” (Exalted One of Benares). {FN35-16} Again the guru forbade it. “Let the fragrance of the KRIYA flower be wafted naturally, without any display,” he said. “Its seeds will take root in the soil of spiritually fertile hearts.” Although the great master did not adopt the system of preaching through the modern medium of an organization, or through the printing press, he knew that the power of his message would rise like a resistless flood, inundating by its own force the banks of human minds. The changed and purified lives of devotees were the simple guarantees of the deathless vitality of KRIYA.