Master’s insight was not for the unprepared ears of casual visitors; he seldom remarked on their defects, even if conspicuous. But toward students who sought his counsel, Sri Yukteswar felt a serious responsibility. Brave indeed is the guru who undertakes to transform the crude ore of ego-permeated humanity! A saint’s courage roots in his compassion for the stumbling eyeless of this world. When I had abandoned underlying resentment, I found a marked decrease in my chastisement. In a very subtle way, Master melted into comparative clemency. In time I demolished every wall of rationalization and subconscious reservation behind which the human personality generally shields itself. {FN12-17} The reward was an effortless harmony with my guru. I discovered him then to be trusting, considerate, and silently loving. Undemonstrative, however, he bestowed no word of affection. My own temperament is principally devotional. It was disconcerting at first to find that my guru, saturated with JNANA but seemingly dry of BHAKTI, {FN12-18} expressed himself only in terms of cold spiritual mathematics. But as I tuned myself to his nature, I discovered no diminution but rather increase in my devotional approach to God. A self-realized master is fully able to guide his various disciples along natural lines of their essential bias. My relationship with Sri Yukteswar, somewhat inarticulate, nonetheless possessed all eloquence. Often I found his silent signature on my thoughts, rendering speech inutile. Quietly sitting beside him, I felt his bounty pouring peacefully over my being. Sri Yukteswar’s impartial justice was notably demonstrated during the summer vacation of my first college year. I welcomed the opportunity to spend uninterrupted months at Serampore with my guru. “You may be in charge of the hermitage.” Master was pleased over my enthusiastic arrival. “Your duties will be the reception of guests, and supervision of the work of the other disciples.” Kumar, a young villager from east Bengal, was accepted a fortnight later for hermitage training. Remarkably intelligent, he quickly won Sri Yukteswar’s affection. For some unfathomable reason, Master was very lenient to the new resident. “Mukunda, let Kumar assume your duties. Employ your own time in sweeping and cooking.” Master issued these instructions after the new boy had been with us for a month. Exalted to leadership, Kumar exercised a petty household tyranny. In silent mutiny, the other disciples continued to seek me out for daily counsel. “Mukunda is impossible! You made me supervisor, yet the others go to him and obey him.” Three weeks later Kumar was complaining to our guru. I overheard him from an adjoining room.