I have never known a man more entirely unselfish. I have seen him, when his wealth was counted in millions, devote it so generously to university objects that he felt it necessary to stint himself in some matters of personal comfort. When urged to sell a portion of the university land at a sacrifice, in order to better our foundations, he answered in substance, ``Don't let us do that yet; I will wear my old hat and coat a little longer, and let you have a little more money from my own pocket.'' This feeling seemed never diminished, even under the worst opposition. He ``kept the faith,'' no matter who opposed him. An eminent and justly respected president of one of the oldest Eastern universities published a treatise, which was widely circulated, to prove that the main ideas on which the new university was based were utterly impracticable; and especially that the presentation of various courses of instruction suited to young men of various aims and tastes, with liberty of choice between them, was preposterous. It is interesting to note that this same eminent gentleman was afterward led to adopt this same ``impracticable'' policy at his own university. Others of almost equal eminence insisted that to give advanced scientific and technical instruction in the same institution with classical instruction was folly; and these gentlemen were probably not converted until the plan was adopted at English Cambridge. Others still insisted that an institution not belonging to any one religious sect must be ``godless,'' would not be patronized, and could not succeed. Their eyes were opened later by the sight of men and women of different Christian denominations pressing forward at Cornell University to contribute sums which, in the aggregate, amounted to much more than the original endowment. He earned the blessing of those who, not having seen, have yet believed. Though he did not live long enough to see the fundamental principles of the university thus force their way to recognition and adoption by those who had most strongly opposed them, his faith remained undiminished to the end of his life. But the opposition to his work developed into worse shapes; many leading journals in the State, when not openly hostile to him, were cold and indifferent, and some of them were steadily abusive. This led to a rather wide- spread feeling that ``where there is smoke, there must be fire''; and we who knew the purity of his purpose, his unselfishness, his sturdy honesty, labored long against this feeling.