Autobiography of Andrew Dickson White — Volume 2White, Andrew Dickson
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Autobiography of Andrew Dickson White — Volume 2
White, Andrew Dickson
Cornell University; Diplomats -- United States -- Biography; White, Andrew Dickson, 1832-1918
But during all these years, while elaborating opinions on the
weightiest matters of state for the Venetian Senate, and sending
out this series of books which so powerfully influenced the
attitude of his own and after generations toward the Vatican, he
was working with great effect in yet another field. With the
possible exception of Voltaire, he was the most vigorous and
influential letter-writer during the three hundred years which
separated Erasmus from Thomas Jefferson. Voltaire certainly
spread his work over a larger field, lighted it with more wit,
and gained by it more brilliant victories; but as regards
accurate historical knowledge, close acquaintance with statesmen,
familiarity with the best and worst which statesmen could do,
sober judgment and cogent argument, the great Venetian was his
superior. Curiously enough, Sarpi resembles the American
statesman more closely than either of the Europeans. Both he and
Jefferson had the intense practical interest of statesmen, not
only in the welfare of their own countries, but in all the
political and religious problems of their times. Both were keenly
alive to progress in the physical sciences, wherever made. Both
were wont to throw a light veil of humor over very serious
discussions. Both could use, with great effect, curt, caustic
description: Jefferson's letter to Governor Langdon satirizing
the crowned heads of Europe, as he had seen them, has a worthy
pendant in Fra Paolo's pictures of sundry representatives of the
Vatican. In both these writers was a deep earnestness which, at
times, showed itself in prophetic utterances. The amazing
prophecy of Jefferson against American slavery, beginning with
the words, "I tremble when I remember that God is just," which,
in the light of our civil war, seems divinely inspired, is
paralleled by some of Sarpi's utterances against the unmoral
tendencies of Jesuitism and Ultramontanism; and these too seem
divinely inspired as one reads them in the light of what has
happened since in Spain, in Sicily, in Naples, in Poland, in
Ireland, and in sundry South American republics.
The range of Sarpi's friendly relations was amazing. They
embraced statesmen, churchmen, scholars, scientific
investigators, diplomatists in every part of Europe, and among
these Galileo and Lord Bacon, Grotius and Mornay, Salmasius and
Casaubon, De Thou and Sir Henry Wotton, Bishop Bedell and
Vossius, with a great number of others of nearly equal rank.
Unfortunately the greater part of his correspondence has
perished. In the two small volumes collected by Polidori, and in
the small additional volume of letters to Simon Contarini,
Venetian Ambassador at Rome, unearthed a few years since in the
Venetian archives by Castellani, we have all that is known. It is
but a small fraction of his epistolary work, but it enables us to
form a clear opinion. The letters are well worthy of the man who
wrote the history of the Council of Trent and the protest of
Venice against the Interdict.
Public-domain text, read in full here on John Shaqi.
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