Autobiography of Andrew Dickson White — Volume 2White, Andrew Dickson
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Autobiography of Andrew Dickson White — Volume 2
White, Andrew Dickson
Cornell University; Diplomats -- United States -- Biography; White, Andrew Dickson, 1832-1918
Naturally, I soon asked to be presented to the lady of the house,
and the count escorted us through a series of rooms to a salon
furnished much like any handsome apartment in Paris or St.
Petersburg, where the countess, with other ladies, all in full
evening dress, received us cordially. This sudden transition from
the peasant cabin of the master to these sumptuous rooms of the
mistress was startling; it seemed like scene-shifting at a
theater.
After some friendly talk, all returned to the rooms of the master
of the house, where tea was served at a long table from the
bubbling brazen urn--the samovar; and though there were some
twenty or thirty guests, nothing could be more informal. All was
simple, kindly, and unrestrained.
My first question was upon the condition of the people. Our
American legation had corresponded with Count Tolstoi and his
family as to distributing a portion of the famine fund sent from
the United States, hence this subject naturally arose at the
outset. He said that the condition of the peasants was still very
bad; that they had very generally eaten their draught-animals,
burned portions of their buildings to keep life in their bodies,
and reduced themselves to hopeless want. On my suggesting that
the new commercial treaty with Germany might help matters, he
thought that it would have but little effect, since only a small
portion of the total product of Russian agriculture is consumed
abroad. This led him to speak of some Americans and Englishmen
who had visited the famine-stricken districts, and, while he
referred kindly to them all, he seemed especially attracted by
the Quaker John Bellows of Gloucester, England, the author of the
wonderful little French dictionary. This led him to say that he
sympathized with the Quakers in everything save their belief in
property; that in this they were utterly illogical; that property
presupposes force to protect it. I remarked that most American
Quakers knew nothing of such force; that none of them had ever
seen an American soldier, save during our Civil War, and that
probably not one in hundreds of them had ever seen a soldier at
all. He answered, "But you forget the policeman." He evidently
put policemen and soldiers in the same category--as using force
to protect property, and therefore to be alike abhorred.
Public-domain text, read in full here on John Shaqi.
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