Autobiography of Frank G. Allen, Minister of the Gospel: and Selections from his WritingsAllen, F. G. (Frank Gibbs)
Religion
Autobiography of Frank G. Allen, Minister of the Gospel: and Selections from his Writings
Allen, F. G. (Frank Gibbs)
Autobiographies; Clergy -- Kentucky -- Biography
It is the height of inconsistency, therefore, to exalt the name of
Jesus in words and professions, and speak lightly of, or disregard any
one of His appointments. It is not only inconsistent; it is disloyal
and wicked. This is the great stumbling-block in our way to the
indorsement of Mr. Moody and such men. We care not what else he may be,
we can indorse no man who tears in two the commission of Jesus Christ.
He who refuses to "speak as the oracles of God speak," in order to
promote his work, is not doing the work that God would have him do. We
can not honor Christ without honoring His teaching, and we can not
honor His teaching by withholding a part of it from those inquiring the
way of eternal life. We can honor Jesus as the Son of God only by
declaring His whole counsel, and yielding submissively in all things to
His divine authority.
This acceptance of Jesus as an infallible teacher, as one whose every
word is to be believed simply because He said it, and whose every
direction is to be observed simply because He directs it, whose spirit
is to be possessed and cultivated to the transforming of the life, till
we grow into the divine image and become partakers of the divine
nature, is all involved in the "good confession": Jesus is the Christ,
the Son of the living God.
NEW TESTAMENT VIEWS OF CHRIST.
V.--CHRIST THE SON OF MAN.
"The foxes have holes, and the birds of the heaven have nests; but
the Son of man hath not where to lay his head" (Matt. viii. 20).
"Who do men say that the Son of man is?" (Matt. xvi. 13).
"And as Moses lifted up the serpent in the wilderness, even so must
the Son of man be lifted up; that whosoever believeth may in him
have eternal life" (John iii. 14).
It is a matter of profound gratitude that our Saviour was a man. "The
Son of man," as well as "the Son of God," was essential to His great
work of bringing salvation to the race. In one sense we are all sons of
man, but not as He was. He was not simply the Son of Mary and her
ancestors. He was the Son of humanity. He was equally akin to the race.
He touches humanity at every angle and on every side. While He was the
Son of David according to the flesh, He is the kinsman of the race as a
partaker of our common nature. "Since the children are sharers in flesh
and blood, he also himself, in like manner, partook of the same." He
ignored all accidental relationships closer than this shared by the
race. The members of His own household obtained not a blessing which He
did not as freely bestow on others. The fact that He did not manifest
greater partiality toward His mother has been a matter of comment. The
simple fact is, that the relationship with which we are concerned, and
of which the inspired record treats, is to the race; hence it is not
concerned about His personal family affections. His brothers and
sisters and mothers are those who hear His word and keep it.
Public-domain text, read in full here on John Shaqi.
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