On "the great day of the feast"--the feast of the tabernacles--in the second year of His ministry, Jesus was performing many miracles, and there was great commotion among the people as to whether He was the Christ. The chief priests and the Pharisees sent officers to take Him. But they returned without Him. Then the chief priests and Pharisees said, "Why did you not bring him?" They simply reply, "Never man so spake." These were, doubtless, resolute men who were accustomed to obeying orders. But in this case they did not obey orders, nor even try to do it. Their excuse for not doing so was peculiar. They gave no ordinary or natural circumstances as hindering the execution of orders. They made no plea to exculpate themselves. They simply said, "No man ever spake like this man." How, then, shall we account for this? There was simply an unearthly majesty in the person, the manner and the words of Jesus, that awed them into inaction. The very fact that such men were so unnerved by the presence and words of Jesus, gives us an idea of His majesty as a teacher, and of His power over men. Thus it was that He could cleanse the temple, overturn the tables of the money-changers, drive out the whole crew who were making merchandise of the house of God, and no one resisted. When did the world produce another man whose presence alone awed bold officers of the law into disregard of duty, and the chastised multitude into non-resistance? Jesus was the world's great teacher, and yet He was never taught. This fact was recognized by those who knew His history. "The Jews therefore marveled, saying, How knoweth this man letters, having never learned?" Jesus explained it by saying, "My teaching is not mine, but His that sent me." This is the only satisfactory explanation that can be given. That Jesus was a man of unequaled wisdom, surpassing infinitely all the great philosophers of renown, is freely admitted by the best informed of modern skeptics. That the world has been influenced by His teaching infinitely beyond what it has been by that of any other man, is not denied. That the world regards His teaching to-day, after eighteen hundred years from the day of His death as a malefactor and His rest in a borrowed grave, as it has never regarded the teaching of another man, is also an admitted fact. How shall we account for such teaching--teaching of such accumulating power over ages and generations of men--when He Himself was untaught? The world can not answer the question except as Jesus answered it: "My teaching is not mine, but His that sent me."