Autobiography of Friedrich Froebel $c translated and annotated by Emilie Michaelis ... and H. Keatley Moore.Fröbel, Friedrich
General
Autobiography of Friedrich Froebel $c translated and annotated by Emilie Michaelis ... and H. Keatley Moore.
Fröbel, Friedrich
Fröbel, Friedrich, 1782-1852
Still another faithful colleague must I remember here, Herr Carl from
Hildburghausen, who has been since New Year's Day 1825 a member of our
Institute, his particular work being to teach instrumental music and
singing. He lives and works in the true spirit of the Institute, and is
bound up heart and soul with its fortunes.[121] Of other teachers, who
have assisted us in the Institute for greater or less time, I need not
speak; they never properly belonged to our circle. Amongst all the
specially associated members of our little band, not one breach has
occurred since the beginning of our work. I would I could feel that I
had accomplished what I have aimed at in this letter--namely, to make
you acquainted with the inner deep seated common life which really
binds together the members composing our outwardly united association;
although it has only been feasible rather to suggest by implication the
internal mental phenomena of the external bonds of union than properly
to indicate them and to set them clearly forth.
* * * * *
This ends the autobiographical part of the Krause letter. Here and
there in the footnotes the present editors, profound admirers of the
great master, have ventured to criticise frankly the inordinate belief
in himself which was at once Froebel's strength, and his weakness.
On the one hand, his noble and truly gigantic efforts were only made
possible by his almost fanatical conviction in his principles and in
his mission. On the other hand, this dogmatic attitude made it very
difficult to work with him, for persons of any independence of mind.
He could scarcely brook discussion, never contradiction. This is most
characteristically shown by a fragment of Froebel's dated 1st April,
1829, as follows:--
"I consider my own work and effort as _unique_ in all time, as
_necessary_ in itself, and as the _messenger of reformation_ for all
ages, working forwards and backwards, offering and giving to mankind all
that it needs, and all that it perpetually seeks on every side. I have
no complaint to make if others think otherwise about it; I can bear with
them;[122] I can even, if need be, live with them, and this I have
actually done; but I can share no life-aim with them, they and I have no
_unity_ of purpose in life. It is not I, it is they who are at fault
herein; I do not separate myself from them, they withdraw themselves
from me."
To get a view of Froebel's work from the practical side, so as to
supplement the account we have received from Froebel himself as to the
origination and development of the principles upon which that work was
based, we have selected a sketch by Barop entitled "Critical Moments in
the Froebel Community;" written for Dr. Lange's edition by Barop (then
the principal and proprietor of Keilhau) about the year 1862.
CRITICAL MOMENTS IN THE FROEBEL COMMUNITY.
Under this heading Barop writes as follows:--
Public-domain text, read in full here on John Shaqi.
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