Autobiography of Friedrich Froebel $c translated and annotated by Emilie Michaelis ... and H. Keatley Moore.Fröbel, Friedrich
General
Autobiography of Friedrich Froebel $c translated and annotated by Emilie Michaelis ... and H. Keatley Moore.
Fröbel, Friedrich
Fröbel, Friedrich, 1782-1852
[89] This was the time when he was apprenticed to the forester in
Neuhaus, in the Thueringer Wald, and necessarily studied mathematics,
nature, and the culture of forest trees. Eyewitnesses have described him
as extremely peculiar in all his ways, even to his dress, which was
often fantastic. He was fond of mighty boots and great waving feathers
in his green hunter's-hat, etc.
[90] _i.e._, Frankfurt.
[91] Architecture, etc., at this time.
[92] From Mecklenburg to Frankfurt.
[93] _i.e._, as an architect.
[94] His plan evidently was to use architecture, probably Gothic
architecture, as a means of culture and elevation for mankind, and not
merely to practise it to gain money.
[95] It was in 1805 that Froebel was appointed by Gruner teacher in the
Normal School at Frankfurt.
[96] 1. Teacher in the Model School. 2. Tutor to the sons of Herr von
Holzhausen near Frankfurt. 3. A resident at Yverdon with Pestalozzi.
[97] Froebel was driven to Yverdon by the perusal of some of
Pestalozzi's works which Gruner had lent him. He stayed with Pestalozzi
for a fortnight, and returned with the resolve to study further with the
great Swiss reformer at some future time. In 1807, he became tutor to
Herr von Holzhausen's somewhat spoilt boys, demanded to have the entire
control of them, and for this object their isolation from their family.
The grateful parents, with whom Froebel was very warmly intimate, always
kept the rooms in which he dwelt with his pupils exactly as they were at
that time, in remembrance of his remarkable success with these boys.
Madame von Holzhausen had extraordinary influence with Froebel, and he
continued in constant correspondence with her. In 1808 Froebel and his
pupils went to Yverdon, and remained till 1810. But the philosophic
groundwork of Pestalozzi's system failed to satisfy him. Pestalozzi's
work started from the external needs of the poorest people, while
Froebel desired to found the columns supporting human culture upon
theoretically reasoned grounds and upon the natural sciences. A
remarkable difference existed between the characters of the two great
men. Pestalozzi was diffident, acknowledged freely his mistakes, and
sometimes blamed himself for them bitterly; Froebel never thought
himself in the wrong, if anything went amiss always found some external
cause for the failure, and in self-confidence sometimes reached an
extravagant pitch.
[98] Either Froebel or his editor has made a blunder here. Froebel went
to Goettingen in July 1811 (see p. 84), and to Berlin in October 1812
(see p. 89).
Public-domain text, read in full here on John Shaqi.
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