Antislavery movements -- United States; Slavery -- United States
But what is to become of the Union meanwhile? One thing is very
certain. If it deliberately place itself in competition with those
“blessings of liberty,” which it was created to “secure,” it _ought_ to
fall. Shall the end be sacrificed to preserve the means, to which the
end alone gives value? And what are we to think of the statesmanship of
those, who, to effect that preservation, would force such an issue on a
people nursed at the breasts of freedom? I would rather die than live a
traitor to my country; but let me die _ten thousand_ deaths before I
prove treacherous to freedom and to God. “If this be treason, make the
most of it.”
But it is worse than idle to talk so. There is no such issue before
the nation. We are not compelled to choose between disunion and
slavery; a slavery, too, that would not only hold the black man in its
remorseless gripe, but put its fetters on the conscience of the white
man, and its gag into his mouth. Our Southern brethren themselves,
even to save their cherished institution, would not dare, would not
desire to press such an alternative. Were it so, who would not be
ready to surrender the Union as valueless to him, and to part company
with Southrons as men unworthy to be free? But it is not so. There
are Hotspurs, doubtless, enough of them at the South; and Jehus, too
many, at the North. And there are cunning politicians to stand between
the two sections, and play upon the prejudices of both, and into each
other’s hands, for selfish ends. But the great heart of the nation,
North and South, on the whole and according to the measure of its
understanding, beats true alike to freedom and the constitution,--true
to that immortal sentiment which, as long as this nation endures,
shall encircle its author’s name with a halo, in whose splendor some
later words that have fallen from his lips will be happily lost and
forgotten: “Liberty _and_ Union, now and forever, one and inseparable.”
Whatever differences there may be as to the nature, conditions, and
obligations of freedom, or as to the intent and meaning of the
constitution, no party among the people will refuse to submit them
to the ordeal of discussion, and the arbitrament of the appointed
tribunals.
While this is so, let him be deemed the traitor, who stands up before
the world, and belies his country by declaring it to be otherwise.
And let every man prepare to enter into those discussions which no
human power can now stave off, in a spirit of intelligent candor and
kindness, but, at the same time, of inflexible fidelity to God and man.
J. H. Raymond
PLACIDO.
Public-domain text, read in full here on John Shaqi.
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