Antislavery movements -- United States; Slavery -- United States
The question is often asked, both in Canada and in the United States:
What have we in Canada to do with the Institution of Slavery, as it
exists in the neighboring Republic? I do not think that a better
answer is necessary, than that which is contained in the following
extracts--the former of which is taken from a speech delivered by
George Thompson, Esq., at the formation of the Anti-Slavery Society of
Canada--the latter from the valuable work of the Rev. Albert Barnes on
Slavery:
"Are we separated geographically and politically from the country
where slavery reigns? We are, for that very reason, the persons best
able to form an unbiassed and sound judgment on the question at issue.
We have as much to do with this question as with any question that
concerns the happiness of man, the glory of God, or the hopes and
destinies of the human race. We have to do with this question, for it
lies at the foundation of our own rights as a portion of the human
family. The cause of liberty is one all over the world. What have you
to do with this question? The slave is your brother, and you cannot
dissolve that Union. While he remains God's child he will remain your
brother. He is helpless, and you are free and powerful; and if you
neglect him, you are not doing as you would have others do to you,
were you in bonds. Know you not that it is God's method to save man by
man, and that man is only great, and honorable, and blest himself, as
he is the friend and defender of those who need his aid. You are
dwellers on the same continent with three millions of slaves. Their
sighs come to you with every breeze from the South. Oh, haste to help
them, that this glorious continent may be freed from its pollution and
its curse."
Extract from Barnes on slavery:
"Slavery pertains to a great wrong done to our common nature, and
affects great questions, relating to the final triumph of the
principles of justice and humanity. The race is one great brotherhood,
and every man is under obligation, as far as he has the ability, to
defend those principles which will permanently promote the welfare of
the human family. * * * * The questions of right and wrong know no
geographical limits; are bounded by no conventional lines; are
circumscribed by the windings of no river or stream, and are not
designated by climate or by the course of the sun. There are no
enclosures within which the question of right and wrong may not be
carried with the utmost freedom."
Other answers might be given, but these are quite sufficient.
[Illustration: (signature) Thomas Henning]
The Fugitive Slave Bill: a Fragment.
Public-domain text, read in full here on John Shaqi.
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