for, above all things, I have enjoyed our pleasant walks together in the groves, talking of the wings of the soul.” This seemed marvellous to Prytanes; for never, to his knowledge, had he spoken with Hermotimus. But when he asked questions concerning their conversations, the sleeper revealed to him many thoughts, which he remembered to have passed through his own mind, at various times, and which had seemed to him, at the moment, as if they did not originate in himself, but had come to him from some unknown source; thoughts which he in fact believed to have been imparted by supernal beings. When Prytanes returned to Clazomenæ, he gave an account of this wonderful experience, in public discourses to his disciples; and the fame of Hermotimus spread more and more widely. Priests and philosophers came to listen to his conversations with Prytanes; and while some went away incredulous, others were deeply impressed with awe. From far and near, people brought the diseased to him, begging him to prescribe a cure; and the rumour went round that sometimes, when he merely passed his hands over them, their pains departed. In these days, he would have been called a clairvoyant; but what we style animal-magnetism had then never been mentioned; though its phenomena were occasionally manifested, as they always have been, wherever the spiritual and physical circle of man’s compound existence is partially disjoined. Scientific causes were then little investigated. Health, beauty, eloquence, poetry, and all other things, were supposed to be direct and special gifts from some god. No wonder then that many believed Hermotimus to be really the son of Apollo, receiving the gift of healing and of prophecy from immediate and continual intercourse with his divine father. If the wise and thoughtful were puzzled, it may well be supposed that the busy little Praxinoë often felt as if she were walking among shadows in a fog. Her ambition was in some degree gratified by her husband’s fame, and by the distinguished persons who came to visit him. But, in confidential conversation with her gossips, she complained that these numerous visitors interrupted her avocations, beside bringing a great deal of dust into the house, and asking for a draught of her fresh wine rather oftener than was convenient. “I admire hospitality,” she would say; “and I wish I were rich enough to feast all Ionia, every week, and send each guest away with a golden bracelet. But the fact is, these dreams of Hermotimus, though they are full of palaces and fountains, do not help in the least to build such things; and he brings home no wine from the beautiful vineyards he describes. Then I can’t help thinking, sometimes, that it would be pleasant to know for a certainty whether one’s husband were really dead, or alive.”