Nothing was interesting to him but the process of attaining wings to his soul. He thought of this, till the body seemed an encumbrance, and its necessities a sin. He ate sparingly at all times, and fasted often. When he spoke at all, his talk was ever of mortifying the senses, that the soul might be enabled to rise to the ethereal spheres from which it had fallen into this world. Praxinoë was impatient with such discourse. “To think of _his_ talking of mortifying the senses!” exclaimed she; “when he never _had_ any senses to mortify. Why, never since I knew him has he eaten enough to keep a nightingale alive. For my part, I think it is a blessing to have plenty of good food, and an excellent appetite for it.” In her present situation, she was not sustained through her trials, as she had been near Clazomenæ, by the reverence which her husband inspired. Their dwelling was isolated, and in the nearest village were many scoffers and skeptics. She had formed an intimacy with a wealthy dame, named Eucoline; and from her she learned that people said Hermotimus neglected to provide for his family, because he was too indolent to work; that he injured his health by frequent fasts, and made himself crazy with thinking, merely for the sake of being stared at by the common people; and as for his pretended visions and prophecies, they were undoubtedly impositions. Praxinoë, who habitually looked outward for her standard of thought and action, was much influenced by these remarks. She had sometimes wept in secret over her cheerless destiny; but discontent had been restrained by a reverent sense of being connected with some solemn mystery, which others respected. Now, she began to doubt whether the eccentricities she daily witnessed might not be assumed, from the motives imputed by their neighbours. This tendency was increased by the influence of Eratus, the gay, luxurious husband of Eucoline. He professed to be a disciple of Epicurus, but he was one of those who had perverted the original doctrines of that teacher; for while he thought happiness was the only good, he believed there was no enjoyment higher than that of the senses. To his volatile mind all things in life afforded subjects for jest and laughter. If he met Praxinoë, on her way to his wife’s apartments, he would say, “How is the good Hermotimus, to-day? Has he gone to talk with the gods, and thrown his body on the couch till he returns?” These sneers were not pleasant; and the habit of comparing her situation with that of Eucoline increased her discontent. The handsome and healthy Eratus was growing richer every day by his own energy and enterprise. “Such robes as he buys for _his_ wife!” said she to herself, “I can make better wine than she can; I can weave handsomer cloth; and I think the gods have endowed me with more beauty; but I can never hope to wear such robes. Ah, if my good Hermotimus were only more alive!”