Ave Roma Immortalis, Vol. 2: Studies from the Chronicles of RomeCrawford, F. Marion (Francis Marion)
History
Ave Roma Immortalis, Vol. 2: Studies from the Chronicles of Rome
Crawford, F. Marion (Francis Marion)
Rome (Italy) -- Description and travel
It was not that those early artists were religious enthusiasts, moved by
a spiritual faith such as that which inspired Fra Angelico and one or
two others. Few of them were religious men; several of them, like
Perugino, were freethinkers. It was not, I think, because they looked
upon art itself as a very sacred matter, not to be jested with, since
they used their art against their enemies for revenge and ridicule. It
was rather because everyone was in earnest then, and was forced to be by
the nature of the times; whereas people now are only relatively in
earnest, and stake their money only where men once staked their lives.
That was one reason. Another may be that the greatest painters of those
times were practically men of universal genius and were always men of
vast reading and cultivation, the equals and often the superiors of the
learned in all other branches of science, literature and art. They were
not only great painters, but great men and great thinkers, and far above
doing anything solely 'for effect.' Lionardo da Vinci has been called
the greatest man of the fifteenth century--so has Michelangelo--so,
perhaps, has Raphael. They seemed able to do everything, and they have
not been surpassed in what they did as painters, sculptors, architects,
engineers, fortifiers of cities, mathematicians, thinkers. No one
nowadays ever thinks of a painter as being anything but a painter, and
people shrug their shoulders at the idea that an artist can do anything
of the kind called 'serious' in this age.
[Illustration: EQUESTRIAN STATUE OF MARCUS AURELIUS]
One asks what were the surroundings, the customs, the habits, in which
these men grew to be already great at an age when modern boys are at
college. One asks whether that system of teaching or education, whatever
it may have been, was not much more likely to make great men than ours.
And the answer suggests itself: our teaching is for the many, and the
teaching of that day was for the few.
Let anyone try and imagine the childhood of Giotto as the account of it
has come down to us through almost all the authorities. He was born in
the year 1276--when Dante was about eleven years old. That was the time
when the wars of Guelphs and Ghibellines were at their height. That was
the year in which Count Ugolino della Gherardesca got back his lordship
over Pisa--where he was to be starved to death with his two sons and two
grandsons some twelve years later. That was the time when four Popes
died in sixteen months--the time when the Sicilian Vespers drove Charles
of Anjou from Sicily for ever--when Guido da Montefeltro was fighting
and betraying and fighting again--the time of Dante's early youth, in
which fell most of those deeds for which he consigned the doers to hell
and their names to immortality.
Public-domain text, read in full here on John Shaqi.
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