Should any thing occur to let her into the secret of my being a
fugitive from the Black Nunnery, I knew that I could not trust to her
kindness for an instant. The discovery of that fact would transform her
into a bitter and deadly enemy. She would at once regard me as guilty
of mortal sin, an apostate, and a proper object of persecution. And
this was a reflection I had often reason to make, when thinking of the
numerous Catholics around me. How important, then, the keeping of my
secret, and my escape before the truth should become known, even to a
single person near me.
I could realize, from the dangers through which I was brought by the
hand of God, how difficult it must be, in most cases, for a fugitive
from a nunnery to obtain her final freedom from the power of her
enemies. Even if escaped from a Convent, so long as she remains among
Catholics, she is in constant exposure to be informed against;
especially if the news of her escape is made public, which fortunately
was not the fact in my case.
If a Catholic comes to the knowledge of any fact calculated to expose
such a person, he will think it his duty to disclose it at confession;
and then the whole fraternity will be in motion to seize her.
How happy for me that not a suspicion was entertained concerning me,
and that not a whisper against me was breathed into the ear of a single
priest at confession!
Notwithstanding my frequent appearance in the street, my removals from
place to place, and the various exposures I had to discovery, contrary
to my fears, which haunted me even in my dreams, I was preserved; and
as I have often thought, for the purpose of making the disclosures
which I have made in this volume. No power but that of God, as I have
frequently thought, could ever have led me in safety through so many
dangers.
I would not have my readers imagine, however, that I had at that period
any thought of making known my history to the world. I wished to plunge
into the deepest possible obscurity; and next to the fear of falling
again into the hands of the priests and Superior, I shrunk most from
the idea of having others acquainted with the scenes I had passed
through. Such a thought as publishing never entered my mind till months
after that time. My desire was, that I might meet a speedy death in
obscurity, and that my name and my shame might perish on earth
together. As for my future doom, I still looked forward to it with
gloomy apprehensions: for I considered myself as almost, if not quite,
removed beyond the reach of mercy. During all the time which had
elapsed since I left the Convent, I had received no religious
instruction, nor even read a word in the scriptures; and, therefore, it
is not wonderful that I should still have remained under the delusions
in which I had been educated.
Public-domain text, read in full here on John Shaqi.
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