I had, however, reason for alarm. Would a child destined to
destruction, like the infants I had seen baptized and smothered, be
allowed to go through the world unmolested, a living memorial of the
truth of crimes long practised in security, because never exposed? What
pledges could I get to satisfy me, that I, on whom her dependence must
be, would be spared by those who I had reason to think were then
wishing to sacrifice me? How could I trust the helpless infant in hands
which had hastened the baptism of many such, in order to hurry them to
the secret pit in the cellar? Could I suppose that _Father Phelan,
Priest of the Parish Church of Montreal_, would see _his own child_
growing up in the world, and feel willing to run the rink of having the
truth exposed? What could I expect, especially from him, but the utmost
rancor, and the most determined enmity against the innocent child and
its abased and defenceless mother?
Yet, my mind would sometimes still incline in the opposite direction,
and indulge the thought, that perhaps the only way to secure heaven to
as both, was to throw ourselves back into the hands of the Church, to
be treated as she pleased. When, therefore, the fear of immediate death
was removed, I renounced all thoughts of communicating the substance of
the facts in this volume. It happened, however, that my danger was not
passed. I was soon seized with very alarming symptoms; then my desire
to disclose my story revived.
I had before had an opportunity to speak in private with the chaplain;
but, as it was at a time when I supposed myself out of danger, I had
deferred for three days my proposed communication, thinking that I
might yet avoid it altogether. When my symptoms, however, became more
alarming, I was anxious for Saturday to arrive, the day which I had
appointed; and when I had not the opportunity on that day, which I
desired, I thought it might be too late. I did not see him till Monday,
when my prospects of surviving were very gloomy; and I then informed
him that I wished to communicate to him a few secrets, which were
likely otherwise to die with me. I then told him, that while a nun, in
the convent of Montreal, I had witnessed the murder of a nun, called
Saint Francis, and of at least one of the infants which I have spoken
of in this book. I added some few circumstances, and I believe
disclosed, in general terms, some of the other crimes I knew of in that
nunnery.
My anticipations of death proved to be unfounded; for my health
afterward improved, and had I not made the confessions on that
occasion, it is very possible I never might have made them. I, however,
afterward, felt more willing to listen to instruction, and experienced
friendly attentions from some of the benevolent persons around me, who,
taking an interest in me on account of my darkened understanding,
furnished me with the Bible, and were ever ready to counsel me when I
desired it.
Public-domain text, read in full here on John Shaqi.
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