In any other case but one exposing the abominations of Popery, such a
volume as Maria Monk's "Awful Disclosures" would have been received
without cavil; and immediate judicial measures would have been adopted,
to ascertain the certainty of the alleged facts, and the extent and
aggravation of their criminality. But now persons are calling for more
evidence, when, if they reflected but for a moment, they would
perceive, that the only additional evidence possible, is under the
entire control of the very persons who are criminated; and to whom the
admission of further testimony would be the accumulation of indelible
ignominy.
The pretence, that it is contrary to their rules to allow strangers to
explore the interior of a nunnery, only adds insult to crime. Why
should a Convent be exempt from search, more than any other edifice?
Why should Roman Priests be at liberty to perpetrate every deed of
darkness in impenetrable recesses called nunneries? Why should one body
of females, shut up in a certain species of mansion, to whom only one
class of men have unrestricted access, be excluded from all public and
legal supervision, more than any other habitation of lewd women, into
which all men may enter? As citizens of the United States, we do not
pretend to have any authoritative claim to explore a convent within the
dominion of a foreign potentate. The Roman Priests of Canada, exercise
a vast influence, and are completely intertwined with the Jesuits, in
this republic. Therefore, when they remember the extinction of the
nunneries at Monroe, Michigan, Charlestown, and Pittsburg; and when
they recollect, that the delineations of Maria Monk, if they produce no
effect in Canada, will assuredly render female convents in the United
States very suspicious and insecure; if they have any solicitude for
their confederates, they will intrepidly defy research, and dauntlessly
accept the offer of the New York Protestant Association: that a joint
committee of disinterested, enlightened and honorable judges, should
fully investigate, and equitably decide upon the truth or falsehood of
Maria Monk's averments. Their ominous silence, their affected contempt,
and their audacious refusal, are calculated only to convince every
impartial person, of even the smallest discernment, of the real state
of things in that edifice; that the chambers of pollution are above,
and that the dungeon of torture and death are below; and that they
dread the exposure of the theatre on which their horrible tragedies are
performed.
Public-domain text, read in full here on John Shaqi.
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