_Trachala_ published a volume which he facetiously entitled the "Laver of Conscience;" and at p. 96, he presents us with this astounding recipe to purify the conscience--"An Concubinarius sit absolvendus antequam concubinam dimittat?" To which he replies--"Si ilia concubina sit valde bona et utilis economa, et sic nullam aliam possit habere, esset absolvendus." From the prior decisions, combined with numberless others which might be extracted from the works of the Romish authors, it is obvious, that the violations of the seventh commandment, are scarcely enumerated by the Papal priesthood among venial sins. Especially if we consider the definition of a prostitute by the highest Popish authority: for in the Decretals, Distinction 34, in the Gloss, is found this savory adage--"Meretrix est quae, admiserit plures quam viginti tria hominum millia!" That is the infallible attestation to the truth of Maria Monk's "Awful Disclosures." 4. The antecedent narrative of the Hotel Dieu Nunnery, is confirmed by the universal and constant practice of Roman Priests in all Convents. Among the works of William Huntington, is a correspondence between himself and a young lady who was converted by his ministry. The seventh letter from Miss M. contains the following passage:-- _"It is a shame for women to approach those confessionals._ If they were never wise in scenes of iniquity before, the priest will instruct them, by asking the most filthy questions. I was confined to my bed three days from my first confession; and thought I would never go again, being so abashed by the abominations he had put in my head. I would just as soon recommend scalding water to cure Anthony's-fire, or a wet bed in an ice-house to cure an ague, as recommend a sinner to those accursed lies, Roman penance, and Auricular Confession."--The mental purity of Nuns consists in a life totally "contrary to the laws of God, of modesty, of decency. They are constantly exposed to the obscene interrogations, and the lewd actions of the Priests. Notwithstanding God has fixed a bar on every female mind, it is broken through by the Priests putting questions to them upon those subjects, as the scripture declares, which ought not to be named? The uncommon attractions of the young women in Convents generally indicate the greatest unchastity among them. I have known girls, sent for education to the Convent where I was, who regularly stripped themselves of every thing they could obtain from their friends; which, by the artful insinuations of the Nuns, was given to them and the Priests. The Roman priesthood may well be called a sorceress, and their doctrine 'the wine of fornication,' for nothing but the powers of darkness could work up the young female mind to receive it; unless by the subtlety of the devil, and the vile artifices of the Nuns. I shudder at the idea of young ladies going into a Convent; and also at parents who send their children to be educated in a Nunnery; where their daughters are