Béarn and the Pyrenees : $b A legendary tour to the country of Henri QuatreCostello, Louisa Stuart
History
Béarn and the Pyrenees : $b A legendary tour to the country of Henri Quatre
Costello, Louisa Stuart
Béarn (France) -- Description and travel; Pyrenees -- Description and travel
We followed a very steep path; and, keeping a range of ruined arches in
view, threaded the mazes of a long lane, till we arrived at the
irregular space where once stood the famous Roman amphitheatre. The
diameter of this building is the same as that of Nîmes, and it,
apparently, could have held about five thousand spectators: the ruins
are scattered over a very large extent in confused heaps; but there are
a great many vaulted arches, small and great, still standing, some
covered with weeds and grass, and overhung with wild vines and flowering
shrubs. There appears little doubt that here was a Naumachia, from
different discoveries that have been made of vaults which must have
conducted the waters to this spot. The meadows and little hills all
around are covered with remains of this once important place of
amusement; and the labourer is for ever turning up, with his spade or
plough, coins and capitals and broken pillars and pavement, belonging to
the period of its existence.
There still exists in the centre of what was the Naumachia, a well,
called La Fontaine de Sainte-Eustelle, to which miraculous virtues are
even now attributed, and to which the following legend belongs:
Eustelle was the daughter of an officer high in command in Saintonge: a
man of great power and severity, and a pagan: he had a particular horror
of the sect called Christians, who had begun to spread themselves over
the country, and were slowly, but surely, making their way. It was far
different with his beautiful daughter, whose nurse having imbibed the
principles of the true faith, had communicated her knowledge to her
foster-child, who listened with delight to her lessons, and, from year
to year, as she grew up, more than ever abhorred the superstitious
observances of her father and her friends. In the huge hollow stones
worshipped as gods, she saw only profanation; and, while compelled to
offer sacrifice to an imaginary deity, she in her heart addressed
prayers to a superior Being, that he would condescend to enlighten
those who were led astray, and assist her in her secret faith.
Public-domain text, read in full here on John Shaqi.
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