This Pont Long, which has so long been an apple of discord to Béarn, is at the present hour likely to have settled bounds; for, in 1837, the members of the Cour-Royal of Pau occupied themselves on the subject, and a chance exists of something useful being done with the ground: there is a project for encouraging mulberry-trees and silk-worms there, and of making a canal to carry off its waters, and render it fit for cultivation. This is the more necessary, as fever and ague are sufficiently common in its neighbourhood. But, even within a very few years, when an enlightened agriculturist, M. Laclède, endeavoured to clear the ground, and plant and improve, the fury of opposition he experienced was disgracefully extraordinary. Under the pretext that their pastures were invaded, the people came with fire and hatchet, and burnt his trees, and cut away his bridges and aqueducts. A spot is shown in the Pont Long, called Henri Quatre's marsh; for it is said that this prince being one day out shooting snipes, got so entangled in the mud that it was with the greatest difficulty he was rescued from his unpleasant predicament. There is an oasis in this desert, the village of Uzein, which is a standing proof of the possibility of effecting all that industry can desire in this condemned place: the people of this flourishing village owe their success to the determined perseverance of their curate, who exhorted and persuaded his parishioners to bring manure for their fields from Serres, and, at the end of a few years, all was brilliant and smiling, and Uzein is considered to produce the best maize in Béarn. There are a few towers still standing, where castles have been erected on the Pont Long; an old grey tower of Navailles, and one of Montaner, so strong as to have proved indestructible: it was built by Gaston Phoebus, at the same time as that of Pau, and what remains of the walls of its donjon are upwards of ten feet thick! Lescar was once an important town of Béarn, and in its fine cathedral princes were buried, whose ashes even rest there no longer, and whose tombs have long since been destroyed. Most of its magnificence disappeared at the period when Queen Jeanne declared her adherence to the new doctrine, and gave her sanction to the enemies of Catholic superstition to pull down the _Pagan images_. Angry and fierce was the discussion which took place between the Queen and the Cardinal d'Armagnac, her former friend, on the occasion of the attack on the cathedral of Lescar: the following extracts from their letters, given by Mr. Jameson in his work on "the Reformation in Navarre," are characteristic on both sides. The cardinal's courier, it seems, waited while Jeanne, without pause or hesitation, wrote her reply to his representation. His letter ran thus: