Béarn and the Pyrenees : $b A legendary tour to the country of Henri QuatreCostello, Louisa Stuart
History
Béarn and the Pyrenees : $b A legendary tour to the country of Henri Quatre
Costello, Louisa Stuart
Béarn (France) -- Description and travel; Pyrenees -- Description and travel
What object _Saint_ Thomas of Canterbury had in thus mystifying the
monks of Poitiers, or to what _prince_ or _pagan_ he pointed at, remains
a secret: whether the holy vial ever was found cannot now be known; or,
if any discovery of such was made in that period of discoveries, the
great Revolution, it was probably consigned to destruction with numerous
other equally authentic relics. The most remarkable sentence in this
_pancarte_ is, perhaps, the prophecy of his own death by the martyr,
always admitting that the whole was not composed and arranged after the
event had happened.
Bouchet, glad of the opportunity of dwelling on wonders, finishes his
tale by relating the circumstances of Becket's murder, and how at his
burial a choir of angels led the anthem, which the monks followed: also
how the cruel homicides by the judgment of God were suddenly punished;
for some of them _ate their own fingers_, others became mad and
demoniacs, and others lost the use of all their limbs.
The relics in the churches of Poitiers were of the most extraordinary
value; each vied with the other in wonders of the kind, until all the
bones of all the saints in the calendar seemed gathered together in this
favoured city. Whenever a prince had offended the Church, he made his
peace by presenting some precious offering which was beyond price; as,
for instance, in 1109, the Duke of Aquitaine, father of Elionore, after
having been pardoned for one of his numerous offences, caused to be
enclosed in a magnificent shrine of gold, _two bones_ and _part of the
beard_ of the blessed Saint Peter, prince of apostles, which St. Hilaire
himself had brought to his church. Soon after, to prove his repentance
of some new peccadillo, Guillaume gave certain _dismes_ to the monks and
priests of St. Hilaire, with the use of the forest of Moulière.
St. Bernard himself was obliged on one occasion to come to Poitiers to
admonish the refractory duke, who chose to have an opinion of his own in
acknowledging the pope, and many miracles were performed during his
stay. Once St. Bernard severely reprimanded the duke at the altar, in
the cathedral, who was for the moment terrified at his denunciations;
but no sooner had he left the church than he ordered the altar at which
the saint had stood to be demolished; and a priest to proclaim and
command the adherence of all persons to whatever pope their duke had
adopted; but this impiety was signally visited, for the priest fell down
dead at the altar as he was uttering the words. Also the dean, under
whose auspices St. Bernard's altar had been destroyed, _fell sick_
immediately, and died mad and in despair, for he cut his throat in his
bed: besides which, one of the refractory bishops--he of Limoges--fell
from his mule to the ground, and striking his head against a stone, was
killed on the spot; and for these _reasons_ and _evident signs_, Duke
William acknowledged his error, and replaced the Bishop of Poitiers,
whom he had deposed, in his chair.
Public-domain text, read in full here on John Shaqi.
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