The National Guard was ordered out. Colonel Nixon, who in private life
was Mr. Caleb Nixon, secretary of the Pullmore Tractor Company, put on a
long khaki coat and stalked through crowds, a .44 automatic in hand.
Even Babbitt’s friend, Clarence Drum the shoe merchant--a round and
merry man who told stories at the Athletic Club, and who strangely
resembled a Victorian pug-dog--was to be seen as a waddling but
ferocious captain, with his belt tight about his comfortable little
belly, and his round little mouth petulant as he piped to chattering
groups on corners. “Move on there now! I can’t have any of this
loitering!”
Every newspaper in the city, save one, was against the strikers. When
mobs raided the news-stands, at each was stationed a militiaman, a
young, embarrassed citizen-soldier with eye-glasses, bookkeeper or
grocery-clerk in private life, trying to look dangerous while small boys
yelped, “Get onto de tin soldier!” and striking truck-drivers inquired
tenderly, “Say, Joe, when I was fighting in France, was you in camp in
the States or was you doing Swede exercises in the Y. M. C. A.? Be
careful of that bayonet, now, or you’ll cut yourself!”
There was no one in Zenith who talked of anything but the strike, and no
one who did not take sides. You were either a courageous friend of
Labor, or you were a fearless supporter of the Rights of Property; and
in either case you were belligerent, and ready to disown any friend who
did not hate the enemy.
A condensed-milk plant was set afire--each side charged it to the
other--and the city was hysterical.
And Babbitt chose this time to be publicly liberal.
He belonged to the sound, sane, right-thinking wing, and at first he
agreed that the Crooked Agitators ought to be shot. He was sorry when
his friend, Seneca Doane, defended arrested strikers, and he thought of
going to Doane and explaining about these agitators, but when he read a
broadside alleging that even on their former wages the telephone girls
had been hungry, he was troubled. “All lies and fake figures,” he said,
but in a doubtful croak.
For the Sunday after, the Chatham Road Presbyterian Church announced a
sermon by Dr. John Jennison Drew on “How the Saviour Would End Strikes.”
Babbitt had been negligent about church-going lately, but he went to the
service, hopeful that Dr. Drew really did have the information as to
what the divine powers thought about strikes. Beside Babbitt in the
large, curving, glossy, velvet-upholstered pew was Chum Frink.
Frink whispered, “Hope the doc gives the strikers hell! Ordinarily, I
don’t believe in a preacher butting into political matters--let him
stick to straight religion and save souls, and not stir up a lot of
discussion--but at a time like this, I do think he ought to stand right
up and bawl out those plug-uglies to a fare-you-well!”
“Yes--well--” said Babbitt.
The Rev. Dr. Drew, his rustic bang flopping with the intensity of his
poetic and sociologic ardor, trumpeted:
Public-domain text, read in full here on John Shaqi.
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