(M718) The temples and large landowners had great flocks and herds.
Consequently, there is much evidence concerning the pastoral occupations
of the people of Babylonia. The Code regulates the relations of the
shepherds and herdsmen to the flock-masters.(774) Thus an owner might hire
a shepherd, _nâkidu_, for his sheep or cattle, at the wages of eight _GUR_
of corn _per annum_. The shepherd or herdsman took out the flock or herd
to the pasture and was responsible to the owner for them. They were
intrusted to him, and if sheep or ox were lost through his fault, he had
to restore ox for ox and sheep for sheep. If he was hired and had received
satisfactory wages, he had no power to diminish, or abstract from, the
flock or herd for his keep or private use. He entered into a contract with
the owner, and that stipulated for the restoration of the entire flock or
herd, together with a proper increase due to the breeding of the flock or
herd. He had to make any deficiency good, by statute.(775) This applied
also to the stipulated profit in wool or other produce. It seems clear
that his own profit was any excess above the stipulated return. Otherwise
it is difficult to see what source he had from which to make good the loss
to his master. He was forbidden to alter the agreement into which he had
entered in any particular, or to sell any of the flock, under penalty of a
tenfold restitution. He was, however, protected from liability for loss by
wild beasts or accident. But, if the loss was due to his fault, by
neglecting to keep the fold secure, he had to make up the loss.
Public-domain text, read in full here on John Shaqi.
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